WASHINGTON, D.C. – His Excellency, the Most Reverend Timothy P. Broglio, J.C.D., Archbishop for the Military Services, USA, issued the following statement today on President Trump’s decision to disqualify transgender individuals from military service:
“Saint Pope John Paul the Second wrote that, ‘Every individual, precisely by reason of the mystery of the Word of God who was made flesh (cf. Jn 1:14), is entrusted to the maternal care of the Church.’ This care extends from the time an individual is conceived, until natural death, and every point of life in between. It is offered regardless of personal choices or conditions, because Christ offers salvation to all people.
“Earlier this week, citing a detriment to military readiness and the cost associated with gender reassignment surgeries and therapies, President Trump banned individuals who identify as transgender from serving in the military in any capacity.
“Certainly military readiness is of utmost importance to our servicemen and women who selflessly risk personal safety to defend the values and freedoms of our Nation. The President’s announcement and the prevailing response, however, fail to address the essence of the issue – the dignity of the human person.
“The dignity of the human person is rooted in the fact that people are created in the image and likeness of God – God who in the fullness of his divinity assumed humanity to redeem the world. A recent conference, titled ‘Framing a Catholic Response to Gender Ideology’ held this past May at Saint John Vianney Theological Seminary in Denver, noted that gender ideology undermines basic Christian anthropology by defining the person as a disembodied mind and the body as a mere instrument. A Catholic response to gender ideology considers multiple insights including medical, psychological, philosophical, theological, pastoral, and legal perspectives. The Church honors human dignity by drawing near in order to accompany people.
“Sexual orientation and gender identity issues reflect a rapidly increasing and incorrect societal attitude that individual behaviors in life should pursue immediate and personal choices rather than eternal truth. In extending the maternal care of the Church to the faithful of this Archdiocese, it is opportune to reaffirm that personal choices in life, whether regarding the protection of the unborn, the sanctity of marriage and the family, or the acceptance of a person’s God-created biology, should be made not solely for a penultimate reality on this earth but in anticipation of the ultimate reality of sharing in the very life of God in heaven.”
Archbishop Chaput, incoming chairman for the Bishops’ Committee for Laity, Marriage, Family Life, and Youth, shares segments from the report on sexuality and gender from The New Atlantis in his column this week.
He notes: “We live in a time when fundamental elements of human identity are routinely challenged and reimagined, with consequences impossible to predict. The New Atlantis does all of us a service by publishing the ‘Sexuality and Gender’ report, and restoring some badly needed clarity, scientific substance and prudence to our discussions.”
Our Holy Father Pope Francis has once again surprised the media (this is just one example) with a brief and frank comment about gender ideology. This comment was made during an open discussion with the Polish bishops during the pope’s trip for World Youth Day.
The comment was in response to a question about migrants and is as follows:
I would like to conclude with this aspect, since behind all this there are ideologies. In Europe, America, Latin America, Africa, and in some countries of Asia, there are genuine forms of ideological colonization taking place. And one of these – I will call it clearly by its name – is [the ideology of] “gender”. Today children – children! – are taught in school that everyone can choose his or her sex. Why are they teaching this? Because the books are provided by the persons and institutions that give you money. These forms of ideological colonization are also supported by influential countries. And this terrible!
In a conversation with Pope Benedict, who is in good health and very perceptive, he said to me: “Holiness, this is the age of sin against God the Creator”. He is very perceptive. God created man and woman; God created the world in a certain way… and we are doing the exact opposite. God gave us things in a “raw” state, so that we could shape a culture; and then with this culture, we are shaping things that bring us back to the “raw” state! Pope Benedict’s observation should make us think. “This is the age of sin against God the Creator”. That will help us.
One might ask, how is what the pope said such a surprise?
Pope Francis has commented a number of times on the “ideology of gender” and even the “ideological colonization” that attacks the family. (See, for example, Amoris Laetitia, no. 56; his Meeting with Families in Manila on January 16, 2015; his Address in Naples on March 23, 2015; his General Audience on April 15, 2015; his Address to the bishops of Puerto Rico on June 8, 2015; and his Address to Équipes de Notre Dame on September 10, 2015.)
This is in addition to the numerous times that the Holy Father has insisted (reflecting the Catechism of the Catholic Church, nos. 2333 and 2393) that all men and women are called to accept their sexual identities (see Amoris Laetitia, nos. 285-286 ; Laudato si’ no. 155) and that the family, based on the marriage between one man and one woman, is essential for children’s development (see, for example, Lumen Fidei, no. 52; Address to the Bishops of Malawi, November 6, 2014; Address to the International Catholic Child Bureau, April 11, 2014; Message for the 49th World Communications Day, January 23, 2015; and Welcome Ceremony in La Paz, Bolivia, July 8, 2015).
Does this mean that the pope is somehow out-of-step with his own declarations about the mercy of God and the abundance of love that God has for each person? Surely not. In fact, these assertions by the Holy Father are no doubt uttered with profound love for those who are harmed by the confusion and pain that gender ideology causes. For if we are created by the loving God as male and female, then we will not find happiness or fulfillment by rejecting this fundamental fact of our existence. Out of love, then, Pope Francis points out the errors in gender ideology and encourages bishops and all Catholics to do the same.
This article was originally posted here by the Archdiocese of Oklahoma City.
By Archbishop Paul S. Coakley. May 29, 2016.
Earlier this year I came across an “all gender” restroom in the airport of a large American city. I had never seen such a thing. I snapped a picture. It struck me as strange, certainly not something I would expect to find in Oklahoma, for example. That may be about to change.
The media have been highlighting recent legal attempts in some states to keep boys out of girl’s restrooms and vice versa. This latest restroom controversy is a manifestation of the new battleground over “gender.” This battle, however, is about more than who can use which restroom. According to rules just issued by the Obama administration, public schools ought no longer to differentiate between boys and girls based on their biological sex, but now ought to acknowledge and accept their personal “gender identity.”
This is to be the basis for allowing them to choose which restroom to use. So-called gender identity, according to the gender theorists, is a matter of personal expression rather than biology. Consequently, if a boy self-identifies as a girl, then he ought to be allowed to use the girl’s restroom or locker room in any school that accepts government funding. It doesn’t take long to imagine the bizarre consequences that this way of thinking and establishing public policy and law will have in the future.
Efforts to resist the imposition of this gender ideology are already meeting stiff resistance from the federal government and powerful economic forces that are determined to advance their radical reinterpretation of human personhood and relationships. In recent years, many Americans were astounded by how rapidly public opinion, cultural standards and laws changed with regard to the acceptance of so-called homosexual marriage.
Today, anyone who questions the appropriateness of equating same-sex unions with traditional marriage is labeled a bigot, a homophobe and a “hater.” Stiff economic penalties and laws are being enacted that threaten individuals, businesses and other associations that dissent from this new radical orthodoxy that is being advanced by a powerful network of special interests.
What proponents called “marriage equality” was just the beginning. Gender ideology is the next tsunami that threatens to sweep away centuries of accepted human wisdom about the complementarity and real differences between men and women.
These differences are not merely about self-expression and personal choice. Science, philosophy, theology and the accumulated wisdom of every culture have recognized that these differences are rooted in something real and objective. They are rooted in biology and more fundamentally, they are rooted in the design of the Creator.
Pope Francis’ recent apostolic exhortation, “The Joy of Love,” acknowledges the threat that this new radical gender ideology poses. It was the subject of much discussion in the recent Synod of bishops on the family. Pope Francis writes, “Yet another challenge is posed by the various forms of an ideology of gender that ‘denies the difference and reciprocity in nature of a man and a woman and envisages a society without sexual differences, thereby eliminating the anthropological basis of the family. This ideology leads to educational programs and legislative enactments that promote a personal identity and emotional intimacy radically separated from the biological difference between male and female.Consequently, human identity becomes the choice of the individual, one that can also change over time.’”
As with every ideology this one asserts itself as beyond dispute and absolute. It envisions a brave new world in which the creature asserts himself as the creator of his own reality. This is demonic. Pope Francis continues, “It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality. Let us not fall into the sin of trying to replace the Creator. We are creatures, and not omnipotent. Creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place accepting it and respecting it as it was created”(Amoris Laetitia 56).
I am not an alarmist, but it seems clear to me that battle lines are being drawn very clear. And, these lines are about more than government overreach. This is a spiritual battle between Light and darkness.
Saint Michael the Archangel, defend us in battle!
USCCB Chairmen Respond to Administration’s New Guidance Letter on Title IX Application
WASHINGTON—Two Committee chairmen of the U.S. Conference of Catholic Bishops (USCCB) issued the following statement in response to guidance issued May 13 by the U.S. Department of Justice and the U.S. Department of Education entitled “Dear Colleague Letter on Transgender Students”:
The Catholic Church consistently affirms the inherent dignity of each and every human person and advocates for the wellbeing of all people, particularly the most vulnerable. Especially at a young age and in schools, it is important that our children understand the depth of God’s love for them and their intrinsic worth and beauty. Children should always be and feel safe and secure and know they are loved.
The guidance issued May 13 by the U.S. Department of Justice and U.S. Department of Education that treats “a student’s gender identity as the student’s sex” is deeply disturbing. The guidance fails to address a number of important concerns and contradicts a basic understanding of human formation so well expressed by Pope Francis: that “the young need to be helped to accept their own body as it was created” (Amoris Laetitia [AL], no. 285).
Children, youth, and parents in these difficult situations deserve compassion, sensitivity, and respect. All of these can be expressed without infringing on legitimate concerns about privacy and security on the part of the other young students and parents. The federal regulatory guidance issued on May 13 does not even attempt to achieve this balance. It unfortunately does not respect the ongoing political discussion at the state and local levels and in Congress, or the broader cultural discussion, about how best to address these sensitive issues. Rather, the guidance short-circuits those discussions entirely.
As Pope Francis has recently indicated, “‘biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated'” (AL, no. 56, emphasis added). We pray that the government make room for more just and compassionate approaches and policies in this sensitive area, in order to serve the good of all students and parents, as well as the common good. We will be studying the guidance further to understand the full extent of its implications.
The statement was issued by Bishop Richard Malone of Buffalo, chairman of the USCCB Committee on Laity, Marriage, Family Life and Youth; and Archbishop George Lucas, chairman of the USCCB Committee on Catholic Education.
Consultant Dr. Theresa Farnan also wrote an article about this issue for OSV.
On January 4, 2016, the Catholic bishops of Nebraska issued a statement regarding the immanent vote of the Nebraska School Activities Association (NSAA) regarding whether high school students who experience gender dysphoria may participate in sports according to their chosen “gender identity”. They said that allowing biological male students to play women’s sports, or vice versa, would “allow a harmful and deceptive gender ideology” to determine a schools’ activities. “This would certainly have a negative impact on students’ and society’s attitudes towards the fundamental nature of the human person and the family,” they wrote.
The bishops note that every person who experiences gender dysphoria is entitled to respect, dignity, support and concern, but that this support must not compromise the safety, privacy, or rights of all the other students. Read the whole statement here.