Intention: As we approach the feast of Pentecost, we pray for the Church and that our faith might not be simply a private matter, but rather that the Holy Spirit will help us witness to Christ in all areas of our lives.

Reflection: As faithful Catholics, the beliefs that we profess in Church on Sunday carry over into our personal and professional lives. Christ invites us into loving relationship with Him, and His love infuses our actions, helping us to love Him in return by following His commandments in our daily lives. However, the proposed HHS “contraceptive mandate,”  in effect, attempts to restrict the practice of our faith to the private sphere. As explained by the USCCB general counsel, the mandate’s current definition of “religious employer” (a definition used to determine which employers are exempted from the mandate) excludes “a wide array of employers that are undeniably religious,” including organizations that “contribute most visibly to the common good through the provision of health, educational, and social services,” such as Catholic schools and hospitals. Telling faith-based organizations that they are not “religious enough” to qualify for an exemption to the contraceptive mandate is a violation of religious freedom.

As we approach the feast of Pentecost, let us ardently pray to Christ to send forth His Spirit so that we will be filled with His peace and strength to live our faith at all times.

Did you know? “This year’s Fortnight [for Freedom] occurs just weeks before August 1, when the administration’s mandate coercing us to violate our deeply-held beliefs will be enforced against most religious non-profits. During the Fortnight the Supreme Court’s decisions on the definition of marriage will likely be handed down as well. Those decisions could have a profound impact on religious freedom for generations to come.” Archbishop William E. Lori, News Release (May 13, 2013)

More:

• Learn about the Bishops’ Call to Prayer for Life, Marriage, and Religious Liberty
• Sign the pledge to fast on Fridays for life, marriage, and religious liberty
• Join the Call to Prayer Facebook event

• Men and women bring different gifts to parenting
• Redefining marriage in law serves no one’s good
• Truth of marriage not going away

“It is the height of irony that the Minnesota legislature decided, and the governor signed into law, the redefinition of marriage just after we celebrated the unique gifts of mothers and women on Mother’s Day,” said Archbishop Salvatore Cordileone of San Francisco. Archbishop Cordileone chairs the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage. He said further, “It is all the more so given the fact that in the last election Minnesotans were led to believe that there was no need to define marriage in the constitution, that nothing would change if the marriage amendment didn’t pass.”

“It also renders senseless the very idea of President Obama’s National Fatherhood Initiative, in that a bill now becomes law in Minnesota that effectively claims that a mother and a father together are superfluous and can be replaced by two men or two women,” he added.

Archbishop Cordileone noted that Minnesota is the third state in just over a week to redefine marriage in the law.

“There are many of us Americans, including many Minnesotans, who stand for the natural and true meaning of marriage. They know that men and women are important; their complementary difference matters, their union matters, and it matters to kids. Mothers and fathers are simply irreplaceable,” he said. “Instead of strengthening, the Minnesota legislature’s decision to redefine marriage weakens motherhood and fatherhood, and so strikes a blow to all children who deserve both a mother and father.”

“Some wish to believe that sexual relationships outside of the marital context of husband and wife are innocuous, choosing to ignore the fact that they are actually harmful to individuals and to society as a whole,” he added.

“We know that now is the time to redouble our prayers, efforts and witness. The truth of marriage is not going away,” Archbishop Cordileone said. “We know what it takes to work toward a culture of life even in the midst of laws that work against us. The same is true for rebuilding a culture of marriage. No matter what the horizon may bring, we will continue in charity and truth to stand for justice and for the most vulnerable among us.”

The Minnesota law highlights further implications of marriage redefinition in the law. For example, the law states that terms such as “husband,” “wife,” “mother,” and “father” that denote spousal and familial relationships in Minnesota law are to apply equally to persons in an opposite-sex or same-sex relationship. The law also states that “parentage presumptions based on civil marriage” will also apply, thus allowing for children to have two mothers or two fathers.

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From the Minnesota Catholic Conference:

• Statement on Senate Vote to Redefine Marriage in Minnesota (May 13, 2013)
• Statement on House Vote to Redefine Marriage in Minnesota (May 9, 2013)

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An open letter from Minnesota faith leaders to the Minnesota legislature, urging lawmakers not to redefine marriage (April 18, 2013)

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Read other recent USCCB news releases:

• “Archbishop Cordileone Decries Serious Injustice in Delaware” (May 8, 2013)
• “Archbishop Cordileone Decries Marriage Redefinition in Rhode Island” (May 3, 2013)

Visit our Facebook page to share this quote with mothers you know!

He spoke of marriage as “a holy vocation,” and said that “it is essential that the community of believers help our young people understand the vocation of marriage and support them in a generous and faithful response.”

He also noted that the Church is doing this work of promoting marriage “in an increasingly confusing cultural context.” Citing the current Supreme Court cases about marriage (the Defense of Marriage Act and Proposition 8) and legislative attempts to redefine marriage, Archbishop Lucas writes, “There is a great deal of pressure being exerted on judges and legislators to redefine marriage under civil law,” and that “Catholics and others who recognize and support the age-old understanding of marriage are often being depicted as unjust and intolerant.”

Because the language of “rights” and “discrimination” can seem so convincing, even to Catholics, says the Archbishop, “it is important for Catholics to be able to think clearly and speak clearly about marriage…we have no reason to be defensive or feel awkward. The truth of the nature of marriage is a beautiful sign of God’s creative love, and this truth is an important gift we can share in this confusing time.” (emphasis added)

Noting that he will return to the topic of marriage in coming weeks. the Archbishop referred readers wanting to learn more about marriage to the Catechism of the Catholic Church (nos. 1601 and following), to chapter 21 of the U.S. Catholic Catechism for Adults, and to the Marriage: Unique for a Reason website, particularly the FAQs.

The Archbishop writes, “When we read this teaching through the eyes of faith and take time to reflect on it in prayer, we begin to recognize the plan of God that transcends merely cultural arguments. We have always believed the origin of marriage is in God. It is not for civil society or even the church to try to define it as something that it cannot be.”

In conclusion, Archbishop Lucas encouraged his readers to pray the Defense of Marriage Prayer found on this website.

Read Archbishop Lucas’ entire column: “Truth about marriage is important gift Catholics can provide in confusing time” (May 9, 2013)

Intention: For mothers: that they may discover the depths of love through their gift of themselves to their children, and in so doing, serve as a witness of the love to which we are all called.

Reflection: In his Letter to Families, Pope Blessed John Paul II reminds us that we can’t “fully find [ourselves] except through a sincere gift of self” (no. 11, quoting Second Vatican Council, Gaudium et Spes, no. 24). The self-sacrifice of a mother’s care for her child reveals the continuous gift of self that love entails and invites others to follow her example. There is no doubt that “love is demanding,” as Bl. John Paul II said. However, “this is precisely the source of its beauty: by the very fact that it is demanding, it builds up the true good of man and allows it to radiate to others.”

We must keep our eyes fixed on Christ, who helps us to see the people in our lives through his eyes and love them with his heart. As we celebrate this Mother’s Day, remembering our own mothers’ gift of life to us, let us take seriously our own call to self-sacrificial love, allowing that love to radiate to others.

Mary, Mother of God, pray for us!

Bl. John Paul II, pray for us!

Did you know? We’ve all heard it said that our hearts become bigger the more we love, but did you know that during pregnancy, a mother’s heart actually physically increases in size? (See: Health on the Net Foundation and British Journal of Radiology).

Also, read more about how we can follow the most perfect example of motherhood  in the newest Life Issues Forum column, “Mary, Pro-Life Inspiration.”

More:

• Learn about the Bishops’ Call to Prayer for Life, Marriage, and Religious Liberty
• Sign the pledge to fast on Fridays for life, marriage, and religious liberty
• Join the Call to Prayer Facebook event

Click here to open a PDF of “One Man, One Woman, For Life: Lead Messages on Marriage Redefinition.”

A snippet:

The big picture

Marriage is a great gift to men, women, children, and society. The Church serves and strengthens marriage by providing pastoral care to engaged couples and marriages at all stages, and in any difficulty. The Church promotes and defends marriage by preaching and teaching about marriage’s authentic meaning.

Challenges facing marriage

Marriage needs to be strengthened, not redefined. Cohabitation, divorce, and contraception all erode marriage’s meaning as a public, total, lifelong, and fruitful communion of persons between husband and wife. The latest challenge to marriage, the proposal that sexual difference doesn’t matter, removes the very basis of marriage’s meaning as a one-flesh communion, open to children, making the definition of marriage in law (and thereby culture) open to limitless variation and ultimately meaningless.

Read “One Man, One Woman, For Life” for all of the lead messages.

• Redefining marriage in law is a serious injustice
• Children have a right to be raised by mother and father
• Changes meaning of terms regarding marriage, affects birth certificates

“The Delaware Senate passed an unjust bill that attempts to redefine marriage,” said Archbishop Salvatore Cordileone of San Francisco, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage.

“The claim of this bill to redefine marriage is in vain; marriage cannot be redefined, because its unique meaning lies in our very nature. It is also a serious injustice to the most vulnerable among us: children,” said Archbishop Cordileone.

Archbishop Cordileone went on to emphasize the importance of marriage for children. “Marriage is the only institution that unites a man and a woman to each other and to any child conceived of their union,” he said. “Our society either preserves laws that respect the fundamental right of children to be raised by their moms and dads together in marriage, or it does not.”

The Delaware bill also includes further implications of marriage redefinition in the law. For example, the bill states that terms such as “husband” and “wife” denoting a spousal relationship in Delaware law are to apply equally to persons in an opposite-sex or same-sex relationship. The bill also allows two “parents” of the same sex to be entered on the original birth certificate, thus allowing for two mothers or two fathers to be on the certificate.

The Governor of Delaware signed it into law.

Click here to open the PDF of “Marriage and the Supreme Court.”

Content, in text form:

For the first time in our nation’s history, the Supreme Court is considering two cases about whether or not marriage should be redefined to include two persons of the same sex. These cases involve the federal Defense of Marriage Act (DOMA) and California’s Proposition 8, both of which define marriage as the union of one man and one woman.

The Court is expected to rule on both cases by the end of June. A broad negative ruling could redefine marriage in the law throughout the entire country, becoming the “Roe v. Wade” of marriage. The United States Conference of Catholic Bishops has joined with many other organizations in urging the Supreme Court to uphold both DOMA and Proposition 8 and thereby to recognize the essential, irreplaceable contribution that husbands and wives, mothers and fathers, make to society, and especially to children.

What You Can Do

Pray, Fast, Sacrifice

The Bishops have encouraged Catholics to participate in a Call to Prayer for Life,  Marriage, and Religious Liberty during this Year of Faith. Visit www.usccb.org/life-marriage-liberty to learn more and commit to praying and fasting for life, marriage, and religious liberty.

The Bishops have also called for a second Fortnight for Freedom June 21-July 4. Visit www.Fortnight4Freedom.org.

Please consider contributing time, talent, and/or treasure to local or national efforts seeking to protect the unique meaning of marriage.

Advocate for Marriage (Lead Messages)

Be a witness for the truth of marriage in word and action. Take advantage of opportunities to speak about marriage’s unique meaning in conversation with friends, family, neighbors or co-workers. Share the truth in love.

Everyone has inviolable dignity and deserves love and respect. There are many ways to protect the basic human rights of all, but redefining marriage serves no one’s rights, least of all those of children.

What is marriage? Marriage is the permanent and exclusive union of one man and one woman, for the good of the spouses and for the procreation and education of children. One man, one woman—for life. (See Second Vatican Council, Gaudium et Spes, no. 48).

The difference is the difference. Men and women matter. They are equal but different.  Sexual difference is essential to marriage.

Mothers and fathers matter. They aren’t interchangeable. Every child has a basic, natural right to come from and be raised in the loving marital union of his or her own father and mother.

Protecting marriage matters to everyone. It’s Catholic social teaching 101: pro-woman, pro-man, pro-child. Redefining marriage in the law says many false things: women – mothers – are dispensable; men – fathers – are dispensable; what adults want trumps what a child deserves and has a basic right to.

Learn More

Visit MarriageUniqueForAReason.org for more resources on the authentic meaning of marriage as the union of one man and one woman. For resources for engaged couples and married couples, visit ForYourMarriage.org and PorTuMatrimonio.org.

Pope Benedict XVI: “We can distinguished two periods in this Saint’s life.

“The first was characterized by her happily married state. Her husband was called Ulf and he was Governor of an important district of the Kingdom of Sweden. The marriage lasted for 28 years, until Ulf’s death. Eight children were born, the second of whom, Karin (Catherine), is venerated as a Saint. This is an eloquent sign of Bridget’s dedication to her children’s education. Moreover, King Magnus of Sweden so appreciated her pedagogical wisdom that he summoned her to Court for a time, so that she could introduce his young wife, Blanche of Namur, to Swedish culture. Bridget, who was given spiritual guidance by a learned religious who initiated her into the study of the Scriptures, exercised a very positive influence on her family which, thanks to her presence, became a true “domestic church”. Together with her husband she adopted the Rule of the Franciscan Tertiaries. She generously practiced works of charity for the poor; she also founded a hospital. At his wife’s side Ulf’s character improved and he advanced in the Christian life. On their return from a long pilgrimage to Santiago de Compostela, which they made in 1341 with other members of the family, the couple developed a project of living in continence; but a little while later, in the tranquility of a monastery to which he had retired, Ulf’s earthly life ended. This first period of Bridget’s life helps us to appreciate what today we could describe as an authentic “conjugal spirituality”: together, Christian spouses can make a journey of holiness sustained by the grace of the sacrament of Marriage. It is often the woman, as happened in the life of St Bridget and Ulf, who with her religious sensitivity, delicacy and gentleness succeeds in persuading her husband to follow a path of faith. I am thinking with gratitude of the many women who, day after day, illuminate their families with their witness of Christian life, in our time too. May the Lord’s Spirit still inspire holiness in Christian spouses today, to show the world the beauty of marriage lived in accordance with the Gospel values: love, tenderness, reciprocal help, fruitfulness in begetting and in raising children, openness and solidarity to the world and participation in the life of the Church.”

- Pope Benedict XVI, General Audience, October 27, 2010 (emphasis added)

Intention: For the justices of the U.S. Supreme Court, that they would respect the authentic meaning of marriage by upholding California’s Proposition 8.

Reflection: The following are key quotes from the USCCB amicus brief in the case Hollingsworth v. Perry, about California’s Proposition 8, which is currently being reviewed by the U.S. Supreme Court.

“Given both the unique capacity for reproduction and unique value of homes with a mother and father, it is reasonable for a State to treat the union of one man and one woman as having a public value that is absent from other intimate interpersonal relationships” (p. 2).

“Redefining marriage…not only threatens principles of federalism and separation of powers, but would have a widespread adverse impact on other constitutional rights, such as the freedoms of religion, conscience, speech, and association” (p. 4).

“If the meaning of marriage is so malleable and indeterminate as to embrace all ‘lifelong and committed’ relationships, then marriage simply collapses as a coherent legal category” (p. 14-15).

“A law is not constitutionally impermissible because it overlaps with a religious teaching” (p. 20).

Did you know? California’s Proposition 8 is the marriage referendum approved by California voters in 2008. It defines marriage as the union of one man and one woman in the California State constitution. Proposition 8 was challenged as being unconstitutional and is now under review by the U.S. Supreme Court, with a ruling expected in June. The USCCB urges the Supreme Court to uphold Proposition 8 (see January 2013 amicus brief). A negative ruling could mean that marriage would be redefined nationwide.

More:

• Learn about the Bishops’ Call to Prayer for Life, Marriage, and Religious Liberty
• Sign the pledge to fast on Fridays for life, marriage, and religious liberty
• Join the Call to Prayer Facebook event