An initiative of the United States Conference of Catholic Bishops

Archive

Archive

Is defending marriage just about injuring others? No. Marriage matters for everyone. (5th of 7 in a series)

Posted Aug. 29, 2013 by Marriage Unique for a Reason 1 comment

Note: This post is fifth in a series of posts about what we can learn from the Supreme Court’s June 2013 DOMA decision, and how that can help us better promote and defend marriage.  This series is based on a July 2013 talk by staff of the USCCB Subcommittee for the Promotion and Defense of Marriage.

Earlier posts:

————————————————————————————————

PART ONE: What we can learn from the Supreme Court

Post #5: Is defending marriage just about injuring others? No. Marriage is good for everyone.

In its ruling on DOMA, the Supreme Court said that laws that define marriage as the union of one man and one woman are inherently suspect because their only justification is a desire to “injure” a class of persons. Indeed, the Court does not mince words when it talks about the purpose of DOMA: “The principle purpose and the necessary effect of this law are to demean those persons who are in a lawful same-sex marriage” (p. 25, emphasis added). DOMA gave a “stigma” to such persons (p. 21) and it instructed them that their marriage is “less worthy” than other marriages (p. 25).

Worse, the Court said that DOMA – and presumably any law that defines marriage as the union of a man and a woman – lacks a “legitimate purpose” (p. 25). In other words, no rational reason exists that would justify a law defining marriage as the union of a man and a woman. No reason, for example, such as the fact that only male-female relationships are capable of conceiving children, who have a vested interest in being raised by their married father and mother.

In his dissent, Justice Scalia rails against the Court’s dismissal of marriage proponents’ arguments as merely cloaks for irrational prejudice against those who desire to marry someone of the same sex. Scalia says that the Court thus made those who still argue for man-woman marriage “enemies of the human race” (p. 21, Scalia dissent). He writes, “In the majority’s judgment, any resistance to its holding is beyond the pale of reasoned disagreement” (p. 21). In other words, the book is closed. There is no room for disagreement. Scalia also said, “In the majority’s telling, this story is black-and-white: Hate your neighbor or come along with us” (p. 25).

Clearly that attitude is a daunting obstacle for those of us who seek to promote marriage as the union of one man and one woman.

Tip number four: Emphasize that promoting and defending marriage is good for everyone.

As stated already, one challenge we face is criticism that the Church is “obsessed” with marriage because she really only cares about married people; she is pro-married couples, but anti-everyone else. Of course we know this is false.

Catholic Social Teaching is a great help here, because it is very clear that marriage and the family matter to society. (And there is no question at all that “marriage” means what it always had for the Church: the union of one man and one woman). For example, the Compendium of the Social Doctrine of the Church [CSDC] describes the family (founded on marriage) as “the primary place of humanization” (no. 209), the “cradle of life and love” (no. 209), the “first and vital cell of society” (no. 2), the place where “one learns social responsibility and solidarity” (no. 213) and so on.

Marriage benefits society, first, by being what it is. The Compendium speaks beautifully of the “dynamism of love” that radiates out from the irrevocable vow that husband and wife give to each other (CSDC, no. 221). Their “yes” to each other lays the foundation for them to say “yes” to any children God gives them, and to say “yes” to all persons, seeing them as valuable for their own sake and not for what they can do and contribute.

And marriage of course benefits society by giving children the best possible chance to be born into a situation where their mother and father have already committed to each other and to any children born from their union. Not every married couple is blessed with children, but every child has a mom and a dad. As the quip goes, “When a child is born, chances are there’s a mother close by. The problem is: Who’s the father?” Marriage solves this cultural dilemma by bringing men and women together before children are conceived, to lay a solid foundation where they can be welcomed into a “sanctuary of life” (CSDC, no. 231ff).

Another way to show that marriage matters for everyone, and is not a mean-spirited jab at those who can’t or won’t get married, is to point out that all of us are sons or daughters. All of us have a father and a mother, and whether those two persons were and still are married to each other makes a great impact on our lives. This is a universal truth, and one that the Church argues should matter for public policy.

Finally, the fact that marriage matters for everyone gives us a way to connect promoting and defending marriage with the New Evangelization. Yes, the New Evangelization means reaching and re-catechizing those who have been baptized but not formed. Those who serve in various ministries can probably think of ways that they are doing this kind of evangelization. Our Catholic people certainly need instruction in the full meaning of marriage; one poll in March 2013 found that over half of Catholics support redefining marriage (although critics pointed out that only 36% of regular mass-goers said they were for redefining marriage).  And they need to be given encouragement to stand firm in these teachings, a difficult task in the face of the Supreme Court’s judgment that defending marriage means harming and demeaning others. We of course need to dig deep into the rich, life-giving teaching of the Church on marriage and give it generously to those within the Church.

But there is another connection between the New Evangelization and marriage. In the face of such severe challenges to marriage, it can be tempting to throw up our hands and retreat from the public square, shutting the Church doors tight and vowing to “protect the Sacrament” come what may, but effectively giving up on marriage outside the Church walls. This might seem like a fix – you have your marriage, we have ours – but it would mean giving up on our responsibility to evangelize and it would mean giving up on the fact that marriage matters for everyone.

Contrary to what the Supreme Court said, the bishops are very clear that “to promote and protect marriage as the union of one man and one woman is itself a matter of justice.” (USCCB, Pastoral letter, Marriage: Love and Life in the Divine Plan [2009]: p. 23)

In sum, the challenge of marriage redefinition isn’t going away. On the legal front, we can expect more court battles over marriage’s meaning, more ballot initiatives to defend or redefine marriage, and more challenges to other aspects of marriage. For example, one polygamy activist group celebrated the Court’s ruling, saying, “I think [the court] has taken a step in correcting some inequality, and that’s certainly something that’s going to trickle down and impact us.”

Even more soberly, it seems reasonable to expect continuing clashes between the Church and the government over what marriage is and how much freedom the Church has to hold to the authentic meaning of marriage. Today these challenges are being felt by wedding businesses and government officials, among others. Tomorrow, could they be felt by marriage ministries such as marriage preparation and healing ministries? We say that not to speculate or be fear-mongers, but only to point out that the trend seems to be the government strong-arming people of faith to treat people in same-sex relationships as if they were married husbands and wives.

And on the pastoral front, we can expect more confusion about marriage’s meaning and purpose, evidenced by the quotes we’ve shared from the highest Court in the land. Unfortunately, that’s the situation we find ourselves in. As Justice Scalia stated in his dissent: “…we will have to live with the chaos created by this [decision]” (p. 8, Scalia dissent). But are we just going to live with this chaos? Not us. How about you?

Next: On to Part Two: Practical Ways to Promote and Defend Marriage

Archive

The flawed anthropology of "sexual orientation" & the need for a renewal of anthropology and chastity (4th of 7 in a series)

Posted Aug. 28, 2013 by Marriage Unique for a Reason 6 comments

Note: This post is fourth in a series of posts about what we can learn from the Supreme Court’s June 2013 DOMA decision, and how that can help us better promote and defend marriage.  This series is based on a July 2013 talk by staff of the USCCB Subcommittee for the Promotion and Defense of Marriage.

Earlier posts:

——————————————————————————————

In its decision on DOMA, the Court continued the trend of treating sexual orientation as a “class” marker.  In other words, people who define themselves as having a homosexual orientation are de facto part of a “class” that deserves special protections from the government. The term “continued the trend” was used because it is common now to see, for example, in anti-discrimination legislation the terms “sexual orientation” and “gender identity” used as two discrete categories of persons that may not be discriminated against.

The Catechism states that “every sign of unjust discrimination must be avoided” in regards to persons with same-sex attraction (no. 2358).

But the problem with treating “sexual orientation” as a description of a class of people is that it proposes a deeply flawed [understanding of] anthropology, or understanding of the human person. Christian anthropology teaches that each person is called to accept his or her sexual identity as a man or as a woman (Catechism, no. 2333). This is consistent with the understanding that man – male and female – is a unity of body and soul (Catechism, no. 362-368). Our identity as human persons is intimately connected with our identity as a man or as a woman. In short, the body matters.

What the language of “sexual orientation” does, anthropologically, is separate one’s identity from one’s bodily nature as a man or woman, placing a premium on one’s desires and inclinations. The body then becomes a “bottom layer” – essentially meaningless matter – over which one’s “real” identity – comprised of desires and inclinations – is super-imposed. [1]

Practically speaking, treating “sexual orientation” and “gender identity” as classes of persons is problematic because courts and laws tend to treat these categories not only in terms of inclinations but also behaviors. This in turn leads to religious liberty conflicts, such as questions for Catholic institutions about non-discrimination in hiring those involved in same-sex “marriages”, since they could be (and have been) sued under non-discrimination laws for firing an employee who publicly entered a same-sex “marriage.”

Tip number three: Keep talking about Christian anthropology and chastity.

Even more than the question “what is marriage?” perhaps, the question “who is the human person?” goes unasked and thus unanswered (see FAQ #1). As Catholics, we have an immense treasury of insight into who the human person is – a study called anthropology, a treasury of truth about the human condition that applies to everyone, not only Catholics. As faulty anthropologies work themselves more deeply into our nation’s laws and policies, we must be tireless in present what Bl. John Paul II called an “adequate anthropology,” that is, an understanding of the human person that fits who man is as a unity of body and soul, created male and female and called to love (see Bl. John Paul II’s audiences of Jan. 16, 1980 and April 2, 1980).

Bringing it back to the human person also helps defend against the charge that the Church is being selective and only cares about married people. Not true. Christian anthropology, rightly understood, is a message of freedom for every person. In particular, Church teaching on the universal vocation to chastity is an avenue through which to approach questions of sexuality, gender, love, and marriage. Everyone – married and single, those who struggle with same-sex attraction and those who don’t – is called to chastity, because everyone is called to integrate their sexuality within themselves and to love authentically (see Catechism, nos. 2337-2347).

Next: Post #5: Is defending marriage only about injuring others?

[1] Important here is the distinction between person, inclination, and act employed in the Church’s moral teaching. Every person, male and female, is created in the image of God with full human dignity. Every person is a gift, created to be a child of God. This identity of the person goes deeper than any inclination. Further, the Church teaches that, while homosexual acts are always sinful and contrary to the true good of the person, the experience of same-sex attraction is not sinful in itself.  Because of free will, men and women can choose which inclinations or desires to act on. Actions – and the inclinations toward them – can be either objectively ordered toward the good, meaning toward the flourishing of the person, or not. But the person, regardless of the inclinations they experience, can never be described as fundamentally flawed or disordered. In other words, pointing out anthropological problems with the concept of “sexual orientation” does not mean that persons who describe themselves as having a particular orientation are problematic or flawed. Instead, it is questioning the underlying presuppositions about who the human person is (the philosophical field of study called anthropology) embedded within the concept of “sexual orientation” as it is generally used in law and culture.

Archive

What do you say that marriage is? The need for a comprehensive vision (3rd of 7 in a series)

Posted Aug. 27, 2013 by Marriage Unique for a Reason No comments yet

Note: This post is third in a series of posts about what we can learn from the Supreme Court’s June 2013 DOMA decision, and how that can help us better promote and defend marriage.  This series is based on a July 2013 talk by staff of the USCCB Subcommittee for the Promotion and Defense of Marriage.

Earlier posts:

——————————————————————————————-

PART ONE: What we can learn from the Supreme Court

Post #3: What do you say that marriage is? The need for a comprehensive vision

The marriage debate consists of two competing, mutually exclusive visions of marriage. Justice Alito made this point in his dissent. He wrote, “By asking the Court to strike down DOMA…[the plaintiff is] really seeking to have the Court resolve a debate between two competing views of marriage” (p. 13, Alito dissent).

Often we hear that the marriage debate is not about redefining marriage; it’s about expanding marriage. But consider the way in which the Court describes marriage (although it doesn’t come right out with a clear, comprehensive definition; that is not its focus). Marriage is the “legal acknowledgement of the intimate relationship between two people” (p. 20). Marriage happens when two people “affirm their commitment to one another” (p. 14). It grants persons “a status of equality” (p. 14) and “a dignity and status of immense import” (p. 18), allowing them to “live with pride in themselves and their union” (p. 14).

Reading through the majority opinion, one could be excused for thinking that marriage’s purpose is to validate adults’ feelings for one another, and to make sure they feel that their relationship is “worthy” and not “second-class” (terms also used by the Court: pp. 25, 22). Indeed, the word “dignity” is used eight times in the majority opinion. Gender, of course, has no rational connection with this.

In contrast, the definition of marriage held by Catholics and many others has everything to do with gender and sexual difference because at its heart is the one-flesh bond of husband and wife, a union open to the gift of life (see FAQ #3).

These two views of marriage – which have been called by various names, such as “revisionist” or “genderless” versus “natural” or “conjugal” – are not compatible. Either marriage has at its heart a one-flesh communion made possible by the presence of a husband and a wife, or it doesn’t. To “expand” marriage is really to flatten it – to reduce it to the state’s recognition of adults’ romantic relationships.

Tip number two: present as comprehensive vision of marriage as possible.

It’s no secret that the push to redefine marriage to include two persons of the same sex is just the latest assault on marriage. Contraception, divorce, and cohabitation have each contributed to erode marriage’s meaning. We need to reclaim not just the truth that marriage takes a man and a woman – we need to reclaim all of the truths about marriage, that it is open to life, faithful, indissoluble, and at its heart a complete gift of one’s self, time, body, possessions, and so on, to one’s spouse.

Presenting the fullness of marriage provides a counter to the alternative view of marriage that has gained such traction. And it also provides a way for everyone, in whatever ministry or situation they are in, to help rebuild marriage. For example, NFP teachers can help people see the fruitfulness of marriage; those who help to heal struggling marriages can help people see marriage’s indissolubility; married persons can witness to marriage by living it faithfully, and so forth.

We must be clear that neutrality is not an option. We have been given by our Church such a beautiful, comprehensive vision of marriage, and we should look for every opportunity to proclaim it.

Next: Post #4: The flawed anthropology of sexual orientation, and the need for “adequate anthropology” and a renewed emphasis on chastity

Archive

Unspoken Assumptions & Reframing the Debate (2nd of 7 in a series)

Posted Aug. 26, 2013 by Marriage Unique for a Reason 13 comments

Note: This post is second in a series of posts about what we can learn from the Supreme Court’s June 2013 DOMA decision, and how that can help us better promote and defend marriage.  This series is based on a July 2013 talk by staff of the USCCB Subcommittee for the Promotion and Defense of Marriage.

Earlier posts:

#1: Background to the Supreme Court cases

————————————————————————————————

PART ONE: What we can learn from the Supreme Court

Post #2: Unspoken assumptions & reframing the debate

In the marriage debate, there are many, many unspoken assumptions. It’s often the case that the most important questions go unasked and thus unanswered, chief among them the most important question of all – What is marriage?

For example: the opening line of the majority opinion says, “Two women then resident in New York were married in a lawful ceremony in Ontario, Canada in 2007” (p. 1). It goes on to argue that it was wrong of the U.S. federal government not to recognize this marriage and grant the attendant federal benefits.

The assumption hidden here is huge: the Court has taken it as a given that if these two women were “lawfully wed” in Canada, then they’re married. End of discussion. A marriage is a marriage is a marriage because the government (or a governing body) says it is. But for those of us who believe that marriage’s meaning is rooted in the meaning of the human person, created male and female (see Catechism, nos. 1602 – 1605), the question is: “Is it even possible for two women to be married? Is marriage the kind of thing that can actually exist between two persons of the same sex?” But the Court elides those questions, taking for granted that these two women – Edith and Thea – were lawfully, actually married, no question.

We can dig down deeper and uncover other hidden assumptions: assumptions about the body, assumptions about children and procreation, assumptions about freedom and the meaning of rights, and so forth.

So here’s tip number one: We must bring to light what is hidden in the dark by uncovering hidden assumptions and offering alternative readings that do justice to the human person. In other words, we must reframe the arguments to get at the deeper questions, questions that go all the way to the root: Who is the human person?

As another example, the Court argues that the real issue at stake in the marriage debate is equality. The Court doesn’t mince words here. It says, “DOMA writes inequality into the entire United States code” and the “principal purpose” of DOMA is to “impose inequality” (p. 22). In contrast, allowing two persons of the same sex to marry gives them a “status of equality” (p. 14).

The looming, unasked question here is: are these two situations really identical, such that equality demands identical treatment? The Court assumes that the marriage of a husband and wife and the “marriage” of two persons of the same sex are exactly the same thing. (And “assumes” is the right word – the Court does not make an argument that this is the case but just presents it as such).

But we can only address the question of equality after first addressing the question of marriage, a question that is going both unasked and unanswered. In our conversations and communications, we must insist on bringing the debate back to the fundamental question: What is marriage? (see FAQ #3) A phrase we use in our work is: “Treating different things differently is not discrimination.” We can make a case for the uniqueness of marriage between a man and a woman by pointing out that only a man and a woman can form a one-flesh communion and can give themselves fully to each other, including on a bodily level (see FAQ #8). Only a man and a woman are capable of welcoming new life into the world, even though there are times, sadly, when this doesn’t happen for reasons beyond their control. And so forth.

Reframing means not accepting the terms of the debate as given, but digging deeper to get at the real issues, the real questions. So if someone asks you, “Are you for marriage equality?” an answer could be: “Well, what do you think marriage is?” or, less Socratically, “I’m for equality, sure – but I think marriage is unique and needs both a man and a woman; it’s not wrong to treat different things differently,” etc.

Next: Post #3: Mutually exclusive understandings of marriage, and the need for a comprehensive approach

Archive

New Series: Promoting and Defending Marriage – What We Can Learn from the Supreme Court Decisions

Posted Aug. 23, 2013 by Marriage Unique for a Reason 3 comments

Note: this series of posts is based on a talk given by staff of the Subcommittee for the Promotion and Defense of Marriage at a conference for Catholic marriage and family life ministers in July 2013. It is broken into two parts, with seven posts total.

——————————————————————————————-

PART ONE: What we can learn from the Supreme Court

Post #1: Background: June 2013 Supreme Court decisions on marriage

Two major Supreme Court decisions on marriage were handed down at the end of June 2013: one on the federal Defense of Marriage Act, or DOMA (United States v. Windsor), and the other on California’s Proposition 8 (Hollingsworth v. Perry). While the decisions were not the “Roe v. Wade moment” for marriage as they could have been – marriage was not redefined throughout the entire country – they were very damaging, to say the least.

Proposition 8

The decision regarding Proposition 8 was that the defenders of Prop 8 had no standing in Court, meaning that the Court could not rule on the merits of the case – whether or not Prop 8 was unconstitutional – because the party defending Prop 8 didn’t have the legal ability (or right) to do so.

On the one hand, this was a relief. The Court could have said that Proposition 8 – which defined marriage as the union of one man and one woman in the California state constitution – was unconstitutional, which would have called into question the over 30 state constitutional amendments and statutes saying the same thing.

But the Court in effect gave that question a “pass,” and legal experts are currently parsing out what exactly the ruling means for California. [Update: To date, the net effect of the ‘no standing’ decision has been the State of California applying statewide the August 2010 ruling by the U.S. District Court in San Francisco.  That ruling found Prop 8 unconstitutional, and applying it statewide means that same-sex ‘marriage’ licenses can be issued throughout the state.  We await whether a state official with ‘standing’ will challenge the statewide application of this earlier U.S. District Court decision.]

DOMA

The ruling in the DOMA case was more substantial and thus more problematic. The Court ruled that section 3 of DOMA, which defined marriage as the union of one man and one woman for purposes of federal law, is unconstitutional. In effect, this means that any marriage recognized by a state – including a “marriage” between two persons of the same sex – will also be recognized by the federal government, such that the 1,000 or so federal laws which use the word marriage – affecting things like estate taxes, immigration, military benefits, and so on – will now define marriage not as the union of one man and one woman but as a state-recognized relationship of any two persons.

For our purposes here, we won’t get into the potential legal ramifications of the Prop 8 or DOMA decision – we’ll leave that to the lawyers and policy experts. Instead, we’re going to use four key themes from the Court’s DOMA decision as a window of sorts into what we’re up against in terms of the current marriage debate. After all, only when we accurately diagnose our culture’s malaise and distortions can we offer an appropriate antidote. For each of the challenges, we’ll offer a tip or tool as a suggestion of how to best promote and defend marriage in your sphere of influence.

(As an explanatory note, when we say “the Court,” we mean the majority opinion of the DOMA decision, delivered by Justice Anthony Kennedy and joined by four other Justices. We’ll also share some counterpoints from Justice Alito and Justice Scalia, both of whom dissented to the Court’s majority opinion.)

Next: Post #2: Unspoken assumptions & reframing the debate

 

Archive

Friday Fast: Pray for the courage to witness to marriage

Posted Jun. 28, 2013 by Marriage Unique for a Reason 1 comment

Printable version

Intention: For the courage to keep witnessing to the truth and beauty of marriage, the lifelong, fruitful union of one man and one woman.

Reflection: St. John the Baptist, whose birth we celebrated on Monday June 24, was a martyr for truth and justice, particularly the truth about marriage. He was put in jail, and ultimately executed, because he rebuked Herod for marrying his brother’s wife, Herodias (see Mt 14:3-12 and Mk 6:17-29). St. John the Baptist’s defense of marriage cost him his head.

In his Angelus address on Sunday, June 23, Pope Francis said of the saint, “He died for the sake of the truth, when he denounced the adultery of King Herod and Herodias. How many people pay dearly for their commitment to truth!”

Today, standing up for the counter-cultural truth of marriage as the lifelong, fruitful union of a man and a woman can be difficult and lonely. But Christ is always with us and asks us to be witnesses of His loving truth, which is worth defending, no matter what the cost. As our Holy Father exhorted the crowd, “Forward, be brave and go against the tide! And be proud of doing so.”

St. John the Baptist, pray for us!

Did you know? On Wednesday of this week, the Supreme Court struck down part of the federal Defense of Marriage Act (DOMA) and refused to rule on the merits of a challenge to California’s Proposition 8. In a statement, Cardinal Timothy Dolan and Archbishop Salvatore Cordileone called Wednesday “a tragic day for marriage and our nation.” They said, “Now is the time to redouble our efforts” in witnessing to the truth of marriage.

Learn more about Proposition 8 and DOMA from this backgrounder.

More:

Archive

Archive

Supreme Court Decisions: Bishops, Church Leaders React

Posted Jun. 26, 2013 by Marriage Unique for a Reason 64 comments

Here’s a partial round-up of Bishops’ reactions to the June 26 Supreme Court decisions re: DOMA and Proposition 8. If you know of others that should be included, please email them to us via the Contact button on the home page.

USCCB: A “tragic day for marriage and our nation”

 

MIDWEST

Kansas Bishops (Archbishop Joseph Naumann of Kansas City in Kansas, Bishop John Brungardt of Dodge City, Bishop Edward Weisenburger of Salina, and Msgr. Robert Hemberger, Diocesan Administrator of Witchita)

“We are committed to being prophetic in speaking the truth about life, religious freedom, and the sanctity of marriage. We are likewise committed to working toward the restoration of a culture that respects marriage, nurtures children, and recognizes the family as the core social unit of our society.”

Archdiocese of St. Louis

“The Supreme Court’s decision to strike down the federal Defense of Marriage Act (DOMA) and to dismiss the California Proposition 8 appeal does not change the reality of marriage, nor does it change the Archdiocese of St. Louis’s responsibility to defend marriage as being between one man and one woman.”

Catholic Conference of Illinois

“The Catholic Conference of Illinois regrets the U.S. Supreme Court’s wrong decision to invalidate the Defense of Marriage Act.  Marriage comes to us through God’s nature as the union of one man and one woman.

“The ruling, however, does not mandate a redefinition of marriage across the nation, so the citizens of Illinois can still preserve marriage by telling their state lawmakers to honor the natural truth of marriage as the union of one man and one woman.”

Archbishop Paul S. Coakley (Oklahoma City)

“By declaring the Defense of Marriage Act to be unconstitutional, the Supreme Court signaled its unwillingness to uphold the truth about marriage. Yet, the common good depends upon the willingness of societal leaders to uphold basic truths about our humanity, including the truth that we are not merely embodied, but engendered.”

Bishop Bernard A. Hebda (Gaylord, MI)

“It’s disappointing that the Supreme Court passed up an opportunity to recognize and uphold marriage’s unique meaning and its importance for the stability of our society. … It’s regrettable that the Court’s decisions in effect negated the voices of millions of Californians who voted to protect marriage’s unique meaning and the legislative process that led to the Defense of Marriage Act.”

Bishop Thomas John Paprocki (Diocese of Springfield in Illinois)

“It is becoming increasingly and abundantly clear that what secular law now calls ‘marriage’ has no semblance to the sacred institution of Holy Matrimony. People of faith are called to reject the redefinition of marriage and bear witness to the truth of Holy Matrimony as a lasting, loving and life-giving union between one man and one woman.”

Bishop David L. Ricken (Diocese of Green Bay)

“We view these decisions by our Supreme Court as an opportunity to reaffirm our Catholic faith, identity and deepest held beliefs. We renew our commitment to Jesus’ words, ‘Therefore, what God has joined together, no human being must separate’ (Mt. 19:6).”

 

NORTHEAST

Archdiocese of Washington

“Marriage is not a creation of the state. While a number of states and the District of Columbia have changed the legal definition of marriage, government is ultimately powerless to redefine human nature and what describes the exclusive and lifelong union of one man and one woman with the possibility of generating and nurturing children.”

Archbishop Timothy Brogilo (Archdiocese for the Military Services)

“I remain confident that people of this great country, no matter the consequences, will continue to promote and defend the good and truth of marriage as the union of one man and one woman as husband and wife for life. Marriage remains what it has always been, regardless of what any government might say.”

Archbishop William E. Lori (Archdiocese of Baltimore)

“Today’s decisions will also undoubtedly contribute to concerted efforts not just to redefine marriage but to dismantle it, efforts which represent a serious threat to religious liberty and conscience rights for countless people of faith.”

Bishop Richard J. Malone (Buffalo)

“Today’s Supreme Court decision on the unconstitutionality of the Defense of Marriage Act (DOMA) goes against everything human reason teaches us about marriage — it is the union of one man and one woman open to the birth and rearing of children. Marriage between one man and one woman is not the same as same-sex relationships. Therefore treating them differently is not unjust discrimination and should not be ruled as such.”

Archbishop Henry J. Mansell (Hartford, CT)

“Marriage between a man and woman is one of the greatest gifts that God has given humanity. It predates both religion and government and is grounded in the nature of a human person. By striking down the Defense of Marriage Act (DOMA), the Supreme Court is corroding this most sacred union, and sending the wrong message to society by saying that sexual difference doesn’t matter. It does. Marriage is an institution that needs to be strengthened and nourished—not devalued.”

Cardinal Donald Wuerl (Washington)

“Some have framed this debate in terms of “equality.” That rings with a certain American appeal. Everyone wants to be treated equally, with the love and respect due all people. But focusing on “marriage equality” gets the question wrong. Equality requires treating like cases alike. We need to determine whether we have “like cases” at all. If we want to address the principle of equality correctly, we need to get to the truth of marriage first.”

 

SOUTH

Archdiocese of Galveston-Houston

“While the overall decision is disappointing, it is fortunate the Court did not hold that our country’s Constitution requires a redefinition of marriage.”

Diocese of Venice, FL

“The Diocese of Venice, along with many other institutions and organizations, will continue to uphold marriage as being between one man and one woman. After all, no court ruling changes the fact that only a man can be a father and only a woman can be a mother. No child should be deliberately or intentionally deprived of a mother and father.”

Bishop Michael F. Burbidge (Diocese of Raleigh)

“The decision of the Court will contribute to the unraveling of what has been a vital cornerstone of our society, the protection of the rights and responsibilities of husbands and wives to one another and to the children they bring into the world.”

Archbishop Wilton D. Gregory (Archdiocese of Atlanta)

“Today’s unfortunate decision by the U.S. Supreme Court striking down part of the Defense of Marriage Act is extremely disappointing. The Catholic Church promotes and defends marriage by teaching about marriage’s authentic meaning as a lifelong, exclusive, and fruitful communion of one man and one woman. Today’s decision is part of a public debate of great consequence. The future of marriage and the well-being of our society hang in the balance.”

Bishop Gregory J. Hartmayer, OFM Conv. (Diocese of Savannah)

“The Church maintains that man and woman were made for each other – that God created them to be a communion of persons, in which each can be “helpmate” to the other, for they are equal persons and complementary as masculine and feminine.”

Bishop Robert N. Lynch (St. Petersburg, FL)

“The 5-4 decision of the United States Supreme Court on the federal Defense of Marriage Act (DOMA) comes as no surprise and has been anticipated by the bishops of the United States. Most likely not unlike the Roe v. Wade decision on abortion of 1973, this action of the Court will be debated for a long time also.”

 

WEST

Archbishop Salvatore J. Cordileone (San Fransisco)

“The effect of the Court’s decision is to undermine in the law the principle that children have a right to a mother and a father.”

 

 

 

 

Archive

USCCB News Release: Supreme Court Decisions on Marriage: "Tragic Day for Marriage and Our Nation," State U.S. Bishops

Posted Jun. 26, 2013 by Marriage Unique for a Reason 3 comments

The U.S. Supreme Court decisions June 26 striking down part of the Defense of Marriage Act and refusing to rule on the merits of a challenge to California’s Proposition 8 mark a “tragic day for marriage and our nation,” said Cardinal Timothy Dolan of New York, president of the U.S. Conference of Catholic Bishops, and Archbishop Salvatore Cordileone of San Francisco, chair of the U.S. bishops’ Subcommittee for the Promotion and Defense of Marriage.

The statement follows.

“Today is a tragic day for marriage and our nation. The Supreme Court has dealt a profound injustice to the American people by striking down in part the federal Defense of Marriage Act.  The Court got it wrong. The federal government ought to respect the truth that marriage is the union of one man and one woman, even where states fail to do so. The preservation of liberty and justice requires that all laws, federal and state, respect the truth, including the truth about marriage. It is also unfortunate that the Court did not take the opportunity to uphold California’s Proposition 8 but instead decided not to rule on the matter. The common good of all, especially our children, depends upon a society that strives to uphold the truth of marriage. Now is the time to redouble our efforts in witness to this truth. These decisions are part of a public debate of great consequence. The future of marriage and the well-being of our society hang in the balance.

“Marriage is the only institution that brings together a man and a woman for life, providing any child who comes from their union with the secure foundation of a mother and a father.

“Our culture has taken for granted for far too long what human nature, experience, common sense, and God’s wise design all confirm: the difference between a man and a woman matters, and the difference between a mom and a dad matters. While the culture has failed in many ways to be marriage-strengthening, this is no reason to give up. Now is the time to strengthen marriage, not redefine it.

“When Jesus taught about the meaning of marriage – the lifelong, exclusive union of husband and wife – he pointed back to “the beginning” of God’s creation of the human person as male and female (see Matthew 19). In the face of the customs and laws of his time, Jesus taught an unpopular truth that everyone could understand. The truth of marriage endures, and we will continue to boldly proclaim it with confidence and charity.

“Now that the Supreme Court has issued its decisions, with renewed purpose we call upon all of our leaders and the people of this good nation to stand steadfastly together in promoting and defending the unique meaning of marriage: one man, one woman, for life. We also ask for prayers as the Court’s decisions are reviewed and their implications further clarified.”

Editors: Background information can be found at http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/backgrounder-on-proposition-8-and-doma.cfm

Archive

Archbishop Wenski: "If you call a tail a leg…"

Posted Jun. 25, 2013 by Marriage Unique for a Reason No comments yet

The Supreme Court’s decisions on the two marriage cases before it, one involving California’s Proposition 8 and the other the federal Defense of Marriage Act (DOMA), are expected tomorrow (Wednesday).

In the meantime, here is an excellent column from Miami’s Archbishop Thomas Wenski, on the impossibility of so-called same-sex “marriage.”

An excerpt:

“If you call a tail a leg, then how may legs does a cow have? Four, because calling a tail a leg doesn’t make it one.” So said Abraham Lincoln, thus showing a greater grasp of the reality of things than many in our culture today, including not a few Harvard law school graduates and possibly even a majority of the Supreme Court should they decide to overturn DOMA and California’s Proposition 8, and thus effectively impose “same sex marriage” on the nation.

Read the whole thing.

Archive

5 Helpful Resources to Prepare for the Supreme Court Decisions

Posted Jun. 21, 2013 by Marriage Unique for a Reason 1 comment

Next week, the Supreme Court is expected to release its decisions on the two marriage law cases before it: Hollingsworth v. Perry, about California’s Proposition 8, and United States v. Windsor, about the federal Defense of Marriage Act or DOMA. While no one can predict exactly when the decisions will be announced, Monday June 24 and Thursday June 27 are good bets.

Anticipating these decisions, which should feature prominently in national news and spark multiple conversations about marriage, here is a list of helpful resources to prepare yourself to talk with friends, family, and coworkers about marriage. Shortly after the decisions are released, the USCCB will offer a statement and provide analysis of the decisions. Stay tuned for that!

5 Helpful resources to prepare for the Supreme Court decisions

1. Nationwide bulletin insert: “Marriage and the Supreme Court” (intended for distribution during May and June). In Spanish: “El Matrimonio Y La Corte Suprema.”

“A broad negative ruling could redefine marriage in the law throughout the entire country, becoming the “Roe v. Wade” of marriage.”

2. Lead Messages on marriage redefinition: “One Man, One Woman, For Life.” In Spanish: “Un Hombre, una Mujer…para toda la vida.”

A list of short, simple paragraphs about various topics related to marriage: challenges facing marriage, sexual difference, the common good, and so forth. Meant for clergy, leaders, and advocates of marriage.

The big picture: Marriage is a great gift to men, women, children, and society. The Church serves and strengthens marriage by providing pastoral care to engaged couples and marriages at all stages, and in any difficulty. The Church promotes and defends marriage by preaching and teaching about marriage’s authentic meaning.”

3. USCCB Amicus Brief in the Supreme Court Case re: the Defense of Marriage Act (United States v. Windsor)

An “amicus brief” is submitted to the Court as a “friend of the court” (amicus=friend) on behalf of one of the parties involved in the case. In this amicus brief, the USCCB urges the Court uphold DOMA.

“There is no fundamental right to marry a person of the same sex.” (p. 2)

4. USCCB Amicus Brief in the Supreme Court Case re: California’s Proposition 8 (Hollingsworth v. Perry)

In this amicus brief, the USCCB urges the Supreme Court to uphold California’s Proposition 8.

“Given both the unique capacity for reproduction and unique value of homes with a mother and father, it is reasonable for a State to treat the union of one man and one woman as having a public value that is absent from other intimate interpersonal relationships.” (p. 2)

5. All of the resources on the Marriage: Unique for a Reason website.

If you haven’t perused the resources available here on this website, now is the time! These include two videos: Made for Each Other (about sexual difference) and Made for Life (about the gift of children and the need for fathers and mothers); Frequently Asked Questions about marriage, focusing on four themes: sexual difference, children, the common good, and religious liberty; a library of Church teaching on marriage; and, most importantly, a prayer for the defense of marriage.

If you’re not sure what the Church teaches about marriage; if you’re not sure how to defend marriage in the public square; if you’re not confident in the beauty and rationality of the Church’s teaching on marriage; now is the time to think deeply about what marriage is! The resources listed above are a great place to start.

 

Archive

Friday Fast: Pray to Uphold DOMA

Posted Apr. 12, 2013 by Marriage Unique for a Reason No comments yet

This week’s intention and reflection

Printable version

Intention: For the justices of the Supreme Court, that they would respect the authentic meaning of marriage by upholding the Defense of Marriage Act (DOMA).

Reflection: The following are key quotes from the USCCB amicus brief in the case United States v. Windsor, about the Defense of Marriage Act, which is currently being reviewed by the Supreme Court.

“There is no fundamental right to marry a person of the same sex” (p. 2).

“For well over a century, this Court has held that marriage is a fundamental right, but those decisions, which expressly reference the link between marriage and procreation, make clear that by ‘marriage,’ the Court means the union of one man and one woman” (pp. 8-9).

“If this Court were to conclude that the Constitution requires a redefinition of marriage to include persons in same-sex relationships…it is unclear where the logical stopping point would be. This Court will ultimately be asked why other interpersonal relationships are not entitled to similar inclusion, and why other ‘barriers’ to marriage (such as those posed by youth, kinship, or multiplicity of parties) should not also have to be struck down as inconsistent with this redefinition” (p. 20).

Did you know? The Defense of Marriage Act, or DOMA, was passed in 1996 with strong bipartisan support. DOMA defines marriage as the union of one man and one woman for the purposes of federal law, and ensures that states will not be forced to recognize so-called same-sex “marriages” enacted in other states. The part of DOMA that defines marriage is currently under review by the Supreme Court, with a decision expected by June. The USCCB urges the Supreme Court to uphold DOMA (see amicus brief).

More:

 

Archive

March for Marriage: March 26, 2013

Posted Mar. 1, 2013 by Marriage Unique for a Reason 4 comments

nom_marriagemarch_icon_200

As you probably already know, the Supreme Court is preparing to consider two marriage-related cases this spring: United States v. Windsor, about the federal Defense of Marriage Act (DOMA), and Hollingsworth v. Perry, about California’s Proposition 8. As the USCCB news release about these cases pointed out, “Depending on the Court’s ruling, there could be ramifications for marriage laws throughout the country.”

To raise awareness of these monumental cases, and to show support for upholding the definition of marriage as the union of one man and one woman, the National Organization for Marriage, along with other partner organizations, is organizing a March for Marriage. The March will be held in Washington, DC, on March 26, 2013, the day oral arguments begin in the Supreme Court. Tentative information about the day’s schedule can be found at the March for Marriage website.

Catholic bishops have voiced their support for the March for Marriage. In a letter sent to all U.S. bishops on February 25, Bishop Kevin Rhoades, chairman of the USCCB Committee on Laity, Marriage, Family Life, and Youth, and Archbishop Salvatore J. Cordileone, chairman of the USCCB Subcommittee for the Promotion and Defense of Marriage, encouraged participation in the march. They write in the letter, “The march will be a significant opportunity to promote and defend marriage and the good of our nation, to pray for our Supreme Court justices, and to stand in solidarity with people of good will.” Archbishop Cordileone will also be one of the speakers at the rally after the march.

Sign up for updates about the March for Marriage on its website: http://www.marriagemarch.org.

 

Archive

Friday Fast for Life, Marriage, and Religious Liberty (#4)

Posted Mar. 1, 2013 by Marriage Unique for a Reason No comments yet

This week’s intention and reflection:

Intention: For the justices of the Supreme Court, that when they consider two marriage-related cases later this month, they would uphold the authentic meaning of marriage as the union of one man and one woman, a good in itself and for all of society.

Reflection: Catholic Social Teaching is clear that marriage and the family are essential to the common good: “The family, the natural community in which human social nature is experienced, makes a unique and irreplaceable contribution to the good of society” (Compendium of the Social Doctrine of the Church, no. 213). The family, “born of the intimate communion of life and love founded on the marriage between one man and one woman,” is indeed “the first and vital cell of society” (no. 211).

The importance of marriage and the family to the common good is why the Church works tirelessly to enact laws that recognize and support marriage’s authentic meaning as the union of one man and one woman. According to the Compendium, society and state institutions are called “to guarantee and foster the genuine identity of family life and to avoid and fight all that alters or wounds it” (no. 252).

Did you know? Beginning this month, the Supreme Court will consider two marriage-related cases: United States v. Windsor, about the federal Defense of Marriage Act (DOMA), and Hollingsworth v. Perry, about California’s Proposition 8. Depending on how the Court rules, there could be ramifications for marriage laws throughout the country. Oral arguments for the cases begin March 26, the same day as a March for Marriage to show support for upholding the definition of marriage as the union of one man and one woman. A ruling on both cases is expected from the court by June.

More:

Archive

USCCB News Release: USCCB Files Supreme Court Briefs Supporting DOMA, Proposition 8

Posted Jan. 29, 2013 by Marriage Unique for a Reason 9 comments

USCCB News Release (Jan. 29, 2013)

  • Marriage is the union of one man and one woman
  • Unique value in children raised by mother and father together
  • Redefining marriage would impose burdens on religious liberty and other rights

WASHINGTON—The U.S. Conference of Catholic Bishops on January 29 filed amicus briefs in the United States Supreme Court in support of the federal Defense of Marriage Act (DOMA) and California’s Proposition 8, both of which  confirm the definition of marriage as the union of one man and one woman.

DOMA was passed by Congress and signed by President Clinton in 1996 and defines marriage for federal and inter-state recognition purposes. Proposition 8 is a state constitutional amendment approved by the citizens of California in 2008. Both laws are challenged because they define marriage exclusively as the union of one man and one woman.

Urging the Court to uphold DOMA http://www.usccb.org/about/general-counsel/amicus-briefs/upload/united-states-v-windsor.pdf  the USCCB brief in United States v. Windsor says that “there is no fundamental right to marry a person of the same sex.” The brief also states that “as defined by courts ‘sexual orientation’ is not a classification that should trigger heightened scrutiny,” such as race or ethnicity would.

It added that “civil recognition of same-sex relationships is not deeply rooted in the Nation’s history and tradition—quite the opposite is true. Nor can the treatment of such relationships as marriages be said to be implicit in the concept of ordered liberty, such that neither liberty nor justice would exist if they were sacrificed.”

USCCB argued that previous Supreme Court decisions “describing marriage as a fundamental right plainly contemplate the union of one man and one woman.”

The USCCB also cautioned that a decision invalidating DOMA “would have adverse consequences in other areas of law.”

In a separate brief filed in Hollingsworth v Perry urging the Court to uphold Proposition 8 http://www.usccb.org/about/general-counsel/amicus-briefs/upload/hollingsworth-v-perry.pdf, the USCCB states that there are many reasons why the state may reasonably support and encourage marriage, understood as the union of one man and one woman, as distinguished from other relationships. Government support for marriage, so understood, is “recognizing the unique capacity of opposite-sex couples to procreate” and “the unique value to children of being raised by their mother and father together.”

The USCCB brief states that “[T]he People of California could reasonably conclude that a home with a mother and a father is the optimal environment for raising children, an ideal that Proposition 8 encourages and promotes. Given both the unique capacity for reproduction and unique value of homes with a mother and father, it is reasonable for a State to treat the union of one man and one woman as having a public value that is absent from other intimate interpersonal relationships.”

The USCCB brief adds that “While this Court has held that laws forbidding private, consensual, homosexual conduct between adults lack a rational basis, it does not follow that the government has a constitutional duty to encourage or endorse such conduct. Thus, governments may legitimately decide to further the interests of opposite-sex unions only. Similarly, minimum standards of rationality under the Constitution do not require adopting the lower court’s incoherent definition of ‘marriage’ as merely a ‘committed lifelong relationship,’ which is wildly over-inclusive, empties the term of its meaning, and leads to absurd results.”

“Marriage, understood as the union of one man and one woman, is not an historical relic, but a vital and foundational institution of civil society today,” the USCCB brief states. “The government interests in continuing to encourage and support it are not merely legitimate, but compelling. No other institution joins together persons with the natural ability to have children, to assure that those children are properly cared for. No other institution ensures that children will at least have the opportunity of being raised by their mother and father together. Societal ills that flow from the dissolution of marriage and family would not be addressed—indeed, they would only be aggravated—were the government to fail to reinforce the union of one man and one woman with the unique encouragement and support it deserves.”

The USCCB brief also notes that “Proposition 8 is not rendered invalid because some of its supporters were informed by religious or moral considerations. Many, if not most, of the significant social and political movements in our Nation’s history were based on precisely such considerations.  Moreover, the argument to redefine marriage to include the union of persons of the same sex is similarly based on a combination of religious and moral considerations (albeit ones that are, in our view, flawed).  As is well established in this Court’s precedent, the coincidence of law and morality, or law and religious teaching, does not detract from the rationality of a law.”

USCCB notes that a judicial decision invalidating Proposition 8’s definition of marriage would have adverse consequences in other areas of law.

“[R]edefining marriage—particularly as a matter of constitutional law, rather than legislative process—not only threatens principles of federalism and separation of powers, but would have a widespread adverse impact on other constitutional rights, such as the freedoms of religion, conscience, speech, and association.  Affirmance of the judgment below would create an engine of conflict in this area, embroiling this Court and lower courts in a series of otherwise avoidable disputes—pitting constitutional right squarely against constitutional right—for years to come.”

 

Archive

USCCB Press Release: "Bishops' Committee For Defense of Marriage Disappointed Over DOMA Ruling"

Posted Jun. 5, 2012 by Marriage Unique for a Reason 2 comments

June 1, 2012

  • U.S. Courts of Appeals decision ‘grave injustice’
  • Respecting marriage as the union of a man and a woman protects children
  • Marriage a cornerstone of our society, notes Bishop Cordileone

WASHINGTON—A federal appeals court decision May 31 to strike down part of the Defense of Marriage Act is a matter of “grave injustice,” said Bishop Salvatore Cordileone of Oakland, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage.

He voiced his disappointment following the May 31 decision of the federal appeals court in Boston to strike down a portion of the Defense of Marriage Act (DOMA).

“Marriage, the union of one man and one woman, is the cornerstone of society,” Bishop Cordileone said. “It is also the foundation of a just society, as it protects the most vulnerable segment of the population, children. Every child longs for and deserves a mother and a father, and marriage is the only institution that insures that children grow up knowing and being known by their mother and father. The public good demands that this truth of marriage be respected in law and society, not rejected.”

On May 31, the U.S. Court of Appeals for the First Circuit, in Boston, upheld an earlier U.S. District Court decision claiming section 3 of DOMA unconstitutional. Section 3 defines marriage for purposes of federal law as the union of one man and one woman.

Bishop Cordileone noted, “The federal appeals court in Boston did a grave injustice yesterday by striking down that part of the Defense of Marriage Act that reasonably recognizes the reality that marriage is the union of one man and one woman. DOMA is part of our nation’s long-established body of law rooted in the true meaning of marriage. Hopefully, this unjust ruling will be overturned by the U.S. Supreme Court, for the benefit of our nation’s children, and our nation as a whole.”

DOMA was approved by a broad, bi-partisan majority of Congress in 1996, and signed into law by President Bill Clinton. DOMA recognizes for purposes of federal law that marriage is the union of one man and one woman, and it also protects the rights of states to uphold this definition of marriage in the face of laws from other states that might be adverse to such definition.

Original press release found here.

Why marriage matters to the common good: FAQs