What does the Church mean when it insists that parents are the primary educators of their children? Today we’ll talk about some of the different ways that Catholic families engage in education, from homeschooling to co-ops to Catholic schools to public schools. This episode features Mary Pat Donoghue, Executive Director for the Secretariat of Education at the USCCB, Tom Burnford, President and CEO of the National Catholic Educational Association, Jay Boren of St. Benedict in MA, Sara and Andy Sefranek, and Lindsay Schlegal, author of Don’t Forget to Say Thank You: And Other Parenting Lessons That Brought Me Closer to God.
Here’s Lindsay Schlegal’s website with more of her writing!
And this is a link to St. Benedict Classical Academy, the school that Jay Boren runs in MA.
Today, news from “across the pond.” The President and Vice President of the Catholic Bishops’ Conference of England and Wales penned a pastoral letter on marriage that was to be read at parishes throughout England and Wales this past weekend, March 10 and 11. In their letter, Archbishop Vincent Nichols of Westminster and Archbishop Peter Smith of Southwark write that they plan to present “the Catholic vision of marriage and the light it casts on the importance of marriage for our society” (all emphasis added).
The Archbishops reflect on marriage both as a natural institution and as a sacrament:
The roots of the institution of marriage lie in our nature. Male and female we have been created, and written into our nature is this pattern of complementarity and fertility.
. . .
As a Sacrament, [marriage] is a place where divine grace flows. Indeed, marriage is a sharing in the mystery of God’s own life: the unending and perfect flow of love between Father, Son and Holy Spirit.
The letter also argues that “changing the legal definition of marriage would be a profoundly radical step.” Continuing, they explain:
The law helps to shape and form social and cultural values. A change in the law would gradually and inevitably transform society’s understanding of the purpose of marriage. It would reduce it just to the commitment of the two persons involved. There would be no recognition of the complementarity of male and female or that marriage is intended for the procreation and education of children.
On the Bishops’ Conference website, Archbishop Nichols and Archbishop Smith urge residents of England and Wales to sign an online petition organized by the grass-roots campaign Coalition for Marriage.
In his annual address to the members of the diplomatic corps accredited to the Holy See delivered at the Vatican yesterday, January 9, 2012, Pope Benedict XVI singled out the importance of the family, based on the marriage of a man and a woman. The Holy Father commented that the goal of the education of young people is to lead them “to a full knowledge of reality and thus of truth.” The primary setting for such an education, asserted the Pope, is the family, which is “not a simple social convention, but rather the fundamental cell of every society.” Pope Benedict XVI went on to say that “policies which undermine the family threaten human dignity and the future of humanity itself. The family unit is fundamental for the educational process and for the development both of individuals and States; hence there is a need for policies which promote the family and aid social cohesion and dialogue. It is in the family that we become open to the world and to life.”
Additionally, the Holy Father highlighted the importance of religious freedom in all parts of the world, and noted that “we see policies aimed at marginalizing the role of religion in the life of society, as if it were a cause of intolerance rather than a valued contribution to education in respect for human dignity, justice and peace.”
The Holy Father concluded that “the Holy See continues to offer its proper contribution to the international community in accordance with the twofold desire clearly enunciated by the Second Vatican Council […]: to proclaim the lofty grandeur of our human calling and the presence within us of a divine seed, and to offer humanity sincere cooperation in building a sense of universal fraternity corresponding to this calling.” (See Gaudium et Spes, 3)
Read the entire Address here.