Surprise! You aren’t expecting one child; you’re expecting two… three… four…! How do Catholic families adjust to taking care of multiples? This episode features Paul Gondreau of Providence College, Stefan and Valeri Syski and Matt and Jill Kerr (triplets!).
Catholic families are found all around the world getting some rest from the “workaday” world. Listen to a few stories from families on vacation. This episode features the Hadley family, Shemaiah Gonzalez, and David Spesia, Executive Director for the Secretariat of Evangelization and Catechesis at the USCCB.
Pope Francis has spoken on numerous occasions, such as the World Meeting of Families in Dublin in 2018, about the impact of technology on family life, and the importance of a family’s “unplugging” in order to be together. Today we’ll talk about how families balance technology, especially social media, and their time together. This episode features Bishop Konderla of the Diocese of Tulsa, Dr. Timothy O’Malley of the University of Notre Dame, Mary Warren of CUA, and Tommy Tighe.
And of course on iTunes and Stitcher and PlayFM!
The divorce of your mother and father affects you as a child, but not only as a child… Today we introduce you two three adult children of divorce who share their stories and experiences. This episode features Dan Meola, Beth Sri, and LeeAnne Abel. Some of their stories appear in the book Primal Loss: The Now-Adult Children of Divorce Speak by Leila Miller.
Dan Meola’s website for the Recovering Origins retreat will go live on May 4, 2019: Life-Giving Wounds
Here’s Beth’s written piece that I mention on the podcast: God heals a Child of Divorce
And this is a book that Dan Meola references: Between Two Worlds
Available on Podbean:
Bishop Olmsted of the Diocese of Phoenix spoke at the National Catholic Prayer Breakfast on April 23, 2019. His full address is available; He spoke on the importance of continuing to preach the good news of marriage and family.
He spoke about gender ideology, among other topics, noting, “Any rejection of bodiliness will immediately target two beautiful but demanding and sometimes inconvenient realities: marriage and the child.”
Catholic families are not immune from tragedy. Today Made for Love addresses the heartbreaking reality of suicide. The episode features Chris Miller, Tommy Tighe, and Sister Colleen Ann Nagle, FSE.
Here’s the Franciscan Life Process Center, where Sr. Colleen Ann has done the retreats mentioned on the podcast.
The National Suicide Prevention Lifeline is: 1-800-273-8255
Every one of us faces death; it is a door we think that we walk through alone. But Catholics know that there is Someone who is with us even in death: Jesus Christ. Today we’re talking about dying well. This episode features Sister Theresa Aletheia, of the Daughters of St. Paul and Fr. Paul Dressler, O.F.M. Cap.
Sr. Theresa Aletheia has some great resources for Lent about this theme! Check out her website Pursued By Truth for more information.
Bishop Thomas J. Olmsted of the Diocese of Pheonix has published a new apostolic exortation on the family: Complete My Joy. Check it out!
The first time Alice went to Christmas with Jeff’s family, things were a little different. How do you navigate the holiday season and juggle all the family traditions with grace? Hear a few stories that will get you ready for Christmas. Also features Bishop Ricken (Green Bay) and Aaron and Lindsay Weldon.
SPECIAL NOTE: Made for Love is now available on iTunes under its own name! (Not only under “USCCB Clips”) So please subscribe and review and tell your friends!
God’s gifts are often abundant! Today we talk with three Catholic families who have big families (by today’s standards): Jerry and Kate Hadley, parents of 10 children, along with their 3rd (Cecilia) and 8th (Tim) children; Andrew and Vivian Nelson, who are expecting their 8th child, and Sam Fatzinger, mother of 13+1 foster child.
Catholics who are divorced go through a hard process, and can feel forgotten, marginalized, or unwanted at our parishes. How can we make sure that is not the case? This episode features Rose Sweet of Divorce Healing and Surviving Divorce, Patty Breen, Brad Grey, and Fr. Steve Porter.
Down Syndrome is a part of many Catholic families’ stories. Children with Down Syndrome bring immense joy into their families, even as their intellectual disabilities and medical problems may bring crosses and hardships. Today we’ll hear from Archbishop Kurtz (Louisville), a family who have children with Down Syndrome (J.D. and Kate Flynn), the UK filmmaker whose documentary “Summer in the Forest” follows Jean Vanier and his work with people with intellectual disabilities (Randal Wright), and a reporter from Aleteia (Zoe Romanowsky).
Check out the film Summer in the Forest
And here’s a link to the story that Zoe talks about on the podcast: https://aleteia.org/2018/03/19/50-moms-join-in-car-pool-karaoke-with-their-kids-to-shed-light-on-down-syndrome-video/
Humanae Vitae Part 1
On today’s Made for Love, we look at Humanae Vitae from the perspective of fifty years of change. What is HV all about? Have Pope Paul VI’s predictions come true? This episode features Bishop Ricken (Green Bay), Bishop Rassas (Auxiliary in Chicago), Dr. John Grabowski of CUA, Sister Helena Burns, fsp, Dr. Theresa Notare of the USCCB’s NFP office, and Dr. Lionel and Janet Yaceczko.
Here’s the 1968 Encyclical Humanae Vitae that we are talking about today. That’s the Vatican translation, as Dr. Lionel Yaceczko reads it on the podcast. Here’s another translation, by Dr. Janet Smith (scroll down to find the encyclical).
The USCCB NFP office is keeping an up-to-date list of events and resources for the anniversary.
Here’s Dr. John Grabowski’s faculty page at the Catholic University of America.
Fathers are a gift to their children. Fatherhood is also an immense task; a father is meant to give unconditional love and acceptance, along with protection and challenge. This episode features Bishop Sis (San Angelo), Bishop Paprocki (Springfield), Mark Hartfiel of That Man is You, Paul Jarzembowski and Andy Lichtenwalner from the USCCB, Katy Doran of CanaVox, Deborah Savage from the University of St. Thomas, and Joseph Capizzi from Catholic University.
And as always, the episode is also on Soundcloud and iTunes (USCCB Clips)!
Mental Health and the Family
Mental illness is a reality for many families. Today, we’re focusing on depression and anxiety, two of the most common mental illnesses, and their effects on family life. This episode features Dr. Aaron Kheriaty (author of The Catholic Guide to Depression), Tommy Tighe (author of The Catholic Hipster Handbook), Sarah Elliot and her daughter Moire, and Teresa Bippus.
Here are some cool saints and blesseds related to mental illness to get to know.
Speaking of St. Dymphna, there’s a place in Denmark with a Church dedicated to her, where the mentally ill are welcomed into families. NPR did a story about this.
And I just came across this story from Kevin Love, a player on the Cleveland Cavs. He has suffered panic attacks like Sarah in our podcast.
Kate was pregnant and in shock. Deborah, Elizabeth, Bethany, and their respective husbands, all felt an ache that their arms were empty after years of hoping for a child. This episode highlights the gift of adoption and its complexity in real life.
And don’t forget Kelli’s testimony about adoption:
And Peter Range:
This episode of “Made for Love” is in honor of National Marriage Week 2018!
The Power of the Table
Eating dinner together as a family used to be common and expected. The table is the place where members of the family can talk things out and hear about each other’s lives. This episode features Bishop Caggiano of Bridgeport, Bishop Malone of Buffalo, Brendan Glasgow, Christina Strafaci, Craig and Stephanie Rapp, Tim and Lisa Roder, and Mary Beth Bonacci.
I hope you enjoyed the first episode of Made for Love, with subcommittee chairman Bishop James D. Conley of Lincoln. Please subscribe on iTunes and tell your friends! This is a project of the staff of the USCCB who work for the Bishops’ Subcommittee for the Promotion and Defense of Marriage.
Here’s an article about Jayd Henricks, who appears at the beginning of this episode:
USCCB’s Top Lobbyist Trades Political Realm for Parish Catechesis
by Dennis Sadowski, Dec 13, 2017
Catholic News Service
And here’s a fun article about Bishop Conley and an adventure in Ireland:
That Time a Bishop Hung Out on the Star Wars Island
by Mary Rezac, December 13, 2017
Catholic News Agency
Here’s a picture from Little League, when Bishop Conley and (now) Archbishop Coakley were on the same team:
Bishop Conley’s dad is on the far right!
In a world where many children grow up without one parent or the other, it is perceived as ill-mannered to ask a question like the title of Paul Raeburn’s book: Do Fathers Matter? Many people dismiss this question as irrelevant, not worth asking, or even offensive.
To illustrate this point, journalist Raeburn begins his survey of the social and behavioral sciences regarding fathers with a striking anecdote. He was attending a writers’ conference and making conversation with another participant. When he told the woman the title of his book, she responded, “Well, of course they don’t” (15). As a single mother, she may have felt threatened by what Raeburn was learning about the importance of fathers.
In fact, Raeburn convincingly argues that fathers do matter to their children. Motivated in part by his own experience of fatherhood, he wanted to know more about this fundamental truth. At the same time, at various times in the book the reader senses Raeburn’s discomfort with the possible implications of this research. If fathers really are so important, it follows that intentionally depriving a child of a father is wrong. Raeburn is not quite ready to say that, even while he points out the facts about what a father’s presence gives to his children.
Raeburn begins his study of human fatherhood by looking at other mammals as well as other cultures. He notes that unlike the rest of the animal kingdom, “There is no example of a human society in which fathers do not help raise the children” (19). He suggests that one of the reasons this is the case is that human children need significant help to survive. Raeburn notes the work of the anthropologist Barry Hewlett with a group of pygmies in the Congo, among whom fathers are extremely active in infant and child care. “They show us that fathers can—and will—do more in the right circumstances” (26). When societies are structured in such a way that fathers are expected to do more, they do so. In the West, Raeburn argues, time with dad is seen as playtime, whereas in a number of other cultures, “quantity” time is valued in fatherhood, in other words, even if the child does not have dad’s undivided attention, he is present (26).
On the subject of genes and inheritance, Raeburn notes studies that show that the diet, habits, and environment of the father can alter even the genes that he passes on to his children. He also explains a number of studies about how the father affects and is affected by pregnancy and genetics. One notable fact for married readers: “The single most powerful predictor of the fathers’ engagement with their children is the quality of the men’s relationship with the child’s mother” (89). This is a great reminder that men and women should prioritize their relationship with one another as husband and wife even once children come along.
Raeburn uses studies of mice, monkeys, and other animals to illustrate that when males are given more responsibility for their offspring, both father and children are better off. Time spent with their infant, for example, changes the brains of fathers as well as mothers. Physically, fathers are different than non-fathers. Parts of the brain related to stress and brain hormones related to bonding were active in mouse “dads” and not in a control group, for example (102). Scientists also discovered that fathers are often preoccupied, almost “obsessed” with their child from the 8th month of pregnancy until birth, frequently experiencing “intrusive thoughts” about problems that could occur (131). And children whose fathers are more actively involved tend to develop stronger language skills, have more courage, and are better able to adjust to the unexpected. Much of this is believed to come from the way that fathers play with their children, which tends to be less protective and more “risky.” Raeburn notes, “Fathers’ unpredictability helps children learn to be brave in difficult situations or when meeting new people” (149).
Research on teenagers highlights the often-noted fact that absent fathers can lead to an earlier onset of puberty and earlier sexual activity in teenage girls. Effects on boys are not as clear, but teen boys are less likely to “engage in delinquent behavior” if the father is at home (222). Raeburn notes that all teenagers need to be aware of their parents’ acceptance of them, and this seems to be even stronger in relationships with the father. “The influence of father’s rejection can be greater than that of mothers,” he writes (179).
Raeburn also examines the effects of older fatherhood, which is more common today. Much is said about a woman’s biological clock, but since men are physically capable of fathering children for their entire adulthood, less has been said about theirs. There is increasing evidence, however, that a man’s age does affect his children genetically and increases the chances for certain disorders like autism or schizophrenia. Men and women have the healthiest children in their twenties, and this is fairly indisputable (201). There are about twenty problems that have been linked to advanced paternal age, and women whose partners are over 35 have three times as many miscarriages (187). Raeburn notes that sperm are more vulnerable to genetic damage than eggs are, since they are constantly being copied (190). This section is where the book veers most from a Catholic view, suggesting that it may be better to avoid children altogether if the risks of disorder are high. “Termination” is given as an option in case of Down Syndrome or other genetic disorders. Ironically, the interviewee from the American College of Medical Genetics says that it’s important for parents to have all this information because it “influences the health of someone whom nobody else can speak up for—the child” (200). It is impossible to understand how “speaking up” for a child would mean aborting them.
Raeburn writes about what fathers do in his final chapter, noting the great changes that historical shifts have made in family relations. “For most of human history, fathers were responsible for protecting their children and for teaching them the things they needed to know to survive and prosper” (212). Work is now almost always away from the family, and both men and women in 2012 are working more hours than in 1965 (213). Americans also work more than almost any other modern society, and the U.S. is one of the only countries without guaranteed paid maternity/paternity leave (214). Work-family conflicts are now common for both men and women, with both expected to earn money outside the home and keep the home running. Raeburn also notes that despite expectations of shared parenting, often women take on a larger role than men, and both parents find it much more difficult than they thought it would be.
Overall, Do Fathers Matter? was a good read and a conversation-starter. Men may appreciate learning how their fathers have impacted them, and how they in turn may impact future generations. Women may also be encouraged not to overlook the effect their fathers have on them and see how important it is to choose a husband who would be a good father. This would be a good book for couples to read together because it raises a few questions and challenges for modern men and women, and particularly for parents: Does mom ever interfere with “daddy time”? Does dad see changing diapers or wiping noses as “women’s work”? What work / at-home arrangement is best for your family? Fathers, how can you make sure you are affirming your teenage children?
(Review also posted at For Your Marriage)
Many of my friends who grew up in nominally Catholic households have lamented to me that their family home lacked the richness of the faith that they later came to know through their own practice and study. They went to Mass and Sunday school as kids, maybe said grace before meals or a little bedtime prayer, but otherwise their families didn’t live in a distinctively Catholic way. In hindsight, these young adults consider themselves impoverished by an upbringing that was essentially secular, and they intend for their own marriages and families to have a deeply Catholic character. They prioritize the sacraments, strong catechesis, spiritual and corporal works of mercy, awareness of the liturgical calendar, balancing penance and celebration, and hospitality. Living those things out seems like a daunting task because they are not inheriting a tradition from their families so much as trying to create a new one in the wake of a cultural shift that undermines their efforts.
In the ninth chapter of Amoris Laetitia, Pope Francis offers us some ideas about what Catholic family life can look like. He cites Vatican II, saying that lay spirituality “will take its particular character from the circumstances of… married and family life,” (313). He says, “The spirituality of family love is made up of thousands of small but real gestures,” (315). Through the next several paragraphs he specifically mentions family prayer, supporting one another, caring for one another, showing mercy, giving complete attention to others, and welcoming those outside the family with hospitality. These suggestions are not simply lifestyle choices, take ‘em or leave ‘em. Rather, these concrete actions reflect the life of Christ himself who is present in the family through the grace given to every baptized person and especially through the real graces of the sacrament of marriage.
With all this talk about marriage and family, it might be tempting for those of us who are unmarried to ignore the Church’s advice because it seems irrelevant to this moment in our lives. However, even as a single person, the Pope’s words about marriage are meaningful because they help me to prepare my heart for the marriage the Lord wants for me, instead of the woefully inadequate “Hollywood” version that has been so culturally ingrained. It is tempting to imagine that finding a spouse will tie up all the loose ends in my life and, like the movies, the credits will roll and we’ll live happily ever after. But the Pope warns us all that spouses need “a certain ‘disillusionment’ with regard to one another,” (320) and I think the same can be said of those who are looking for a spouse. I can’t expect another person to fulfill me completely. I am taking to heart his note about “spiritual realism” and the warning that “one spouse not presume that the other can completely satisfy his or her needs,” (320) which is a message that is desperately needed by those of us immersed in popular culture. Additionally, the “small but real gestures” that characterize the spirituality of the family can be practiced by anyone anywhere. For example, we are all called to practice the corporal and spiritual works of mercy, but “feed the hungry” takes on a new urgency when “the hungry” is a distraught 2-year-old tugging on your shirt. Likewise, to “bear wrongs patiently” is practically a heroic virtue when you have to bear the wrong of a sibling who has no remorse and will likely wrong you again. Within our families we have abundant opportunities to practice the virtues that sanctify us and open us to deeper union with the Lord.
When my friends describe what they hope to give their families they usually have specific ideas about praying the rosary as a family or being involved in ongoing community service and the like. However, they usually find a way to express that what they mean when they describe various devotions and practices is that they want their whole lives to be ordered toward the mystery of God’s love. The specific actions are expressions of a real desire to know, love, and serve the Lord. Pope Francis says that “spirituality becomes incarnate in the communion of the family,” (316). As Jesus’ day-to-day life was ordered to the will of the Father, so too the family is called to live their daily lives for Him.