Feb. 12, 2012
Today’s Sunday Pope Quote comes from Pope Paul VI’s words to married couples, found in his 1968 encyclical Humanae Vitae.
Pope Paul VI: And now We turn in a special way to Our own sons and daughters, to those most of all whom God calls to serve Him in the state of marriage. While the Church does indeed hand on to her children the inviolable conditions laid down by God’s law, she is also the herald of salvation and through the sacraments she flings wide open the channels of grace through which man is made a new creature responding in charity and true freedom to the design of his Creator and Savior, experiencing too the sweetness of the yoke of Christ. [see Mt. 11:30]
In humble obedience then to her voice, let Christian husbands and wives be mindful of their vocation to the Christian life, a vocation which, deriving from their Baptism, has been confirmed anew and made more explicit by the Sacrament of Matrimony. For by this sacrament they are strengthened and, one might almost say, consecrated to the faithful fulfillment of their duties. Thus will they realize to the full their calling and bear witness as becomes them, to Christ before the world. [See GS, no. 48] For the Lord has entrusted to them the task of making visible to men and women the holiness and joy of the law which united inseparably their love for one another and the cooperation they give to God’s love, God who is the Author of human life.
We have no wish at all to pass over in silence the difficulties, at times very great, which beset the lives of Christian married couples. For them, as indeed for every one of us, “the gate is narrow and the way is hard, that leads to life.” [Mt. 7:14; see Heb. 12:11] Nevertheless it is precisely the hope of that life which, like a brightly burning torch, lights up their journey, as, strong in spirit, they strive to live “sober, upright and godly lives in this world,” [Ti 2:12] knowing for sure that “the form of this world is passing away.” [See 1 Cor 7:31]
Humanae Vitae, no. 25
About this series:
Every Sunday, the Marriage: Unique for a Reason blog will feature a short quote from either our current Holy Father, Pope Benedict XVI, or our late Holy Father, Bl. John Paul II (or occasionally another pope). These two men have given the world an immense treasury of wisdom about marriage, love, and the meaning of the human person, all of which are topics integral to the Church’s witness today. Their words are well worth reflecting on, as we have much to learn from these wise successors of St. Peter.
Feb. 7, 2012
February 7 through 14 is National Marriage Week, a collaborative effort to strengthen marriages and emphasize the benefits of marriage to husbands, wives, children, and society. It’s an appropriate time to think again about what makes marriage unique. What sets it apart from any other relationship on earth? In an age when many of us have experienced the wounds that come from broken marriages and families, and when unfortunate confusion about the meaning of marriage abounds, we are called to witness to a truth and a hope much deeper and much more real than we often see on TV or hear on the news. One way to assist us in this witness is to return to the basics and reflect once more on the unique, irreplaceable beauty of marriage.
Men and Women Matter: Let’s Start with the Human Person
Anthropology – the study of the human person – is an indispensable starting point for thinking about marriage. After all, marriage has to do with persons; it is a personal relationship. We must ask, “What does it mean to be a human person, as a man or as a woman?” Fundamentally, three points are important:
- Imago Dei: Human persons, male and female, are created in the image and likeness of God; every human person has inviolable dignity and worth.
- Vocation to love: Because “God is love” (see 1 John 4:8), human persons, as male and female created in God’s image, are given the vocation, and the responsibility, to love (see CCC, no. 1604 and FC, no. 11).
- Male and female: The body (masculine or feminine) is not an afterthought but is essential to the identity of the human person created in the image of God.
Where does marriage fit into this? Well, the Catechism tells us that “the vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator” (CCC, no. 1603). In other words, marriage comes into existence at the same moment that man and woman are created. Marriage is a particularly significant way that men and women can live out their vocation to love (see FC, no. 11).
Gift and Promise: Essential characteristics of marriage
Keeping in mind the nature of the human person – created male and female and called to the vocation of love – let’s now talk about the essential characteristics of marriage. As with any work of defining terms, it’s important to identify those things that make marriage unique, different from any other type of relationship. Yes, there are characteristics marriage shares in common with other relationships between people (for example, affection, longevity, shared interests, and so on). But marriage is a unique bond. If we were to explain to a visitor from Mars what makes marriage different from other relationships, what would we say?
The following list identifies those properties without which marriage wouldn’t be marriage – just like without peanuts, peanut butter wouldn’t be the same thing. We’re talking about essential characteristics – those things that are part of marriage’s very essence.
Marriage is total (gift of self)
Pope Paul VI describes beautifully what is meant by the totality of marriage in Humanae Vitae:
“It is a love which is total – that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner’s own sake, content to be able to enrich the other with the gift of himself” (HV, no. 9).
The totality of marriage, then, refers to the immensity of the gift husband and wife give to each other – a gift not just of time, or money, or possessions, but a gift of their very selves. This gift is total because husband and wife hold absolutely nothing back from each other. As we’ll see, the “totality of the gift” helps illuminate the other characteristics of marriage.
Marriage is faithful and exclusive (a truthful gift)
Precisely because the gift of one’s self exchanged in marriage is total, it can only be given to one person at a time! (Picture the parody of a man saying to woman after woman, “I’m all yours!” “And yours!” “And yours!”) The totality of the gift demands exclusivity.
As the Catechism puts it,
“By its very nature conjugal love requires the inviolable fidelity of the spouses. This is the consequences of the gift of themselves which they make to each other. Love seeks to be definitive; it cannot be an arrangement ‘until further notice’” (CCC, no. 1647).
Marriage is forever (the gift of one’s future)
Contained within the gift of self that one gives in marriage is the gift of one’s future—the promise. Again, how could the gift be total if a time limit were placed on it? As Bl. Pope John Paul II said, a total self-gift must include “the temporal dimension”:
“If the person were to withhold something or reserve the possibility of deciding otherwise in the future, by this very fact he or she would not be giving totally” (FC, no. 11).
But how can anyone promise their future to another person…today? Here we see the awesome beauty of a vow: in one moment, on one day, husband and wife promise each other every moment, every day that is to come. The vow they exchange on their wedding day “takes up” every future moment, freeing husband and wife to know that they are entirely given to each other – forever.
Marriage is life-giving (the gift of one’s fertility)
We read in the Second Vatican Council document Gaudium et Spes, “Marriage and conjugal love are by their nature ordained toward the begetting and educating of children” (GS, no. 50). One way to understand this is to think that in giving themselves completely and unreservedly to each other in marriage, husband and wife give each other the gift of their fertility. In fact, the capacity to procreate new life is inscribed in the very nature of man and woman and in their coming together as “one flesh.”
As Bl. John Paul II explains, “the conjugal act ‘means’ not only love, but also potential fruitfulness” (TOB, no. 123.6). To be clear, this doesn’t mean that a child will – or should – be conceived in every marital act. What it does mean is that the love expressed by husband and wife is of its very nature both unitive and procreative: “one as well as the other [meaning] belong to the innermost truth of the conjugal act” (TOB, no. 123.6). To pledge everything to one’s spouse includes pledging the possibility of becoming a mother or a father together.
Next: What are the bishops doing to promote and protect marriage?
Jan. 15, 2012
Today’s Pope Quote is an oldie but a goodie. In his 1968 encyclical Humanae Vitae, Pope Paul VI mediates on various characteristics of marital, or conjugal, love. Together, these characteristics provide a robust picture of what all married love is, and called to be.
Pope Paul VI: “This love is first of all fully human, that is to say, of the senses and of the spirit at the same time…
“[T]his love is total, that is to say, it is a very special form of personal friendship, in which husband and wife generously share everything…
“[T]his love is faithful and exclusive until death…
“[F]inally, this love is fecund, for it is not exhausted by the communion between husband and wife, but is destined to continue, raising up new lives.”
Read the whole passage in section 9 of Humanae Vitae.
About this series:
Every Sunday, the Marriage: Unique for a Reason blog will feature a short quote from either our current Holy Father, Pope Benedict XVI, or our late Holy Father, Bl. John Paul II. These two men have given the world an immense treasury of wisdom about marriage, love, and the meaning of the human person, all of which are topics integral to the Church’s witness today. Their words are well worth reflecting on, as we have much to learn from these wise successors of St. Peter.
Dec. 30, 2011
Today the Church celebrates the feast of the Holy Family. Today is well-suited, then, for reflection on the meaning and the vocation of the family today. We share with you two homilies by former popes, both rich in images and ideas for contemplation.
First, a beautiful passage from a 1964 homily given by Pope Paul VI in Nazareth, as found in the Catechism, no. 533:
“The home of Nazareth is the school where we begin to understand the life of Jesus – the school of the Gospel. First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us . . . A lesson on family life. May Nazareth teach us what family life is, its communion of love, its austere and simply beauty, and its sacred and inviolable character . . . A lesson of work. Nazareth, home of the ‘Carpenter’s Son,’ in you I would choose to understand and proclaim the severe and redeeming law of human work.”
Second, a homily by Bl. John Paul II from the first year of his pontificate, 1978. His words are a beautiful and timeless reflection on the meaning of the family and the threats it faces (in 1978 as well as today!).
“The deepest human problems are connected with the family. It constitutes the primary, fundamental and irreplaceable community for man. ‘The mission of being the primary vital cell of society has been given to the family by God himself,’ the Second Vatican Council affirms. (Apostolicam Actuositatem, 11) The Church wishes to bear a particular witness to that too during the Octave of Christmas, by means of the feast of the Holy Family. She wishes to recall that the fundamental values, which cannot be violated without incalculable harm of a moral nature, are bound up with the family.”
Have a wonderful feast day.
Jesus, Mary and Joseph, pray for us!