Today Archbishop Kurtz issued a statement about the Supreme Court’s marriage ruling, calling it a “tragic error that harms the common good and most vulnerable among us.” Read the full statement here.
Archbishop Kurtz compared the decision to Roe v. Wade and how it doesn’t change the truth- which is “unchanged and unchangeable.” He continues on to say that, “Neither decision is rooted in the truth, and as a result, both will eventually fail. Today the Court is wrong again. It is profoundly immoral and unjust for the government to declare that two people of the same sex can constitute a marriage.”
It is a deep truth that the human being is an embodied soul, male and female. The archbishop writes, “The unique meaning of marriage as the union of one man and one woman is inscribed in our bodies as male and female” and notes that this is part of what Pope Francis has described as “integral ecology.” “The law has a duty to support every child’s basic right to be raised, where possible, by his or her married mother and father in a stable home.”
The bishops follow Jesus Christ who taught these truths unambiguously, and the president of the USCCB encouraged Catholics to keep speaking for the truth and moving forward with the theological virtues of faith, hope and love. Archbishop Kurtz ended by saying, “I ask all in positions of power and authority to respect the God-given freedom to seek, live by, and bear witness to the truth.”
In addition, a number of other statements have been made:
- Alaska Catholic Conference (Anchorage, Fairbanks, Juneau)
- Colorado Catholic Conference (Denver, Colorado Springs, Pueblo)
- Michigan Catholic Conference (Detroit, Lansing, Kalamazoo, Saginaw, Marquette, Gaylord, Grand Rapids)
- Iowa Catholic Conference (Dubuque, Davenport, Des Moines, Sioux City)
- Ohio Catholic Conference (Cincinnati, Columbus, Cleveland, Steubenville, Toledo, Youngstown)
- Texas Catholic Conference
- Virginia Catholic Conference (Arlington, Richmond)
- Wisconsin Catholic Conference (Milwaukee, Green Bay, Madison, La Crosse, Superior)
- His Eminence Cardinal O’Malley, Archbishop of Boston
- His Eminence Cardinal DiNardo, Archbishop of Galveston-Houston
- His Eminence Cardinal Wuerl, Archbishop of Washington, ADW Statement
- Most Reverend Edward B. Scharfenberger, Bishop of Albany
- Most Reverend John O. Barres, Bishop of Allentown
- Most Reverend Wilton D. Gregory, Archbishop of Atlanta
- Most Reverend Joe S. Vásquez, Bishop of Austin
- Most Reverend Robert J. Baker, Bishop of Birmingham
- Most Reverend David Kagan, Bishop of Bismarck
- Most Reverend Frank J. Caggiano, Bishop of Bridgeport
- Most Reverend Daniel Flores, Bishop of Brownsville
- Most Reverend Nicholas DiMarzio, Bishop of Brooklyn
- Most Reverend Richard J. Malone, Bishop of Buffalo and Chairman of the Committee for Laity, Marriage, Family Life and Youth
- Most Reverend Christopher J. Coyne, Bishop of Burlington
- Most Reverend Robert E. Guglielmone, Bishop of Charleston
- Most Reverend Peter Jugis, Bishop of Charlotte
- Most Reverend Paul D. Etienne, Bishop of Cheyenne
- Most Reverend Blase J. Cupich, Archbishop of Chicago
- Most Reverend Dennis M. Schnurr, Archbishop of Cincinnati
- Most Reverend Richard Lennon, Bishop of Cleveland
- Most Reverend Michael Mulvey, Bishop of Corpus Christi
- Most Reverend Kevin Farrell, Bishop of Dallas
- Most Reverend Allen H. Vigneron, Archbishop of Detroit
- Most Reverend Mark Seitz, Bishop of El Paso
- Most Reverend Kevin Rhoades, Bishop of Fort Wayne- South Bend
- Most Reverend John Thomas Foldas, Bishop of Fargo
- Most Reverend Donald J. Hying, Bishop of Gary
- Most Reverend Steven J. Raica, Bishop of Gaylord
- Most Reverend Walkowiak, Bishop of Grand Rapids
- Most Reverend David L. Ricken, Bishop of Green Bay
- Most Reverend Leonard P. Blair, Bishop of Hartford
- Most Reverend Joseph Kopacz, Bishop of Jackson
- Most Reverend R. Daniel Conlon, Diocese of Joliet
- Most Reverend Paul J. Bradley, Bishop of Kalamazoo
- Most Reverend Richard F. Stika, Bishop of Knoxville
- Most Reverend Michael Jarrell, Bishop of Lafayette
- Most Reverend Jose H. Gomez, Archbishop of Los Angeles, also his article “Creation and the Future of Marriage”
- Most Reverend Robert C. Morlino, Bishop of Madison
- Most Reverend Thomas Wenski, Archbishop of Miami
- Most Reverend Jerome E. Listecki, Archbishop of Milwaukee and his blog post “Church, State, and Catholicism”
- Most Reverend Gregory Aymond, Archbishop of New Orleans
- Most Reverend Terry LaValley, Diocese of Ogdensburg
- Most Reverend Paul S. Coakley, Archbishop of Oklahoma
- Most Reverend John Noonan, Bishop of Orlando
- Most Reverend David A. Zubik, Bishop of Pittsburgh
- Most Reverend Alexander Sample, Bishop of Portland
- Most Reverend Robert Deeley, Bishop of Portland, Maine
- Most Reverend Thomas J. Tobin, Bishop of Providence
- Most Reverend Michael Burbidge, Bishop of Raleigh
- Most Reverend William Murphy, Bishop of Rockville Centre
- Most Reverend Jaime Soto, Bishop of Sacramento
- Most Reverend Robert J. Carlson, Archbishop of Saint Louis
- Most Reverend Donald J. Kettler, Bishop of Saint Cloud
- Most Reverend Gustavo García‐Siller, Archbishop of San Antonio
- Most Reverend Robert W. McElroy, Bishop of San Diego
- Most Reverend Patrick J. McGrath, Bishop of San Jose
- Most Reverend John C. Wester, Archbishop of Santa Fe
- Most Reverend Gregory J. Hartmayer, Bishop of Savannah
- Most Reverend Thomas John Paprocki, Bishop of Springfield in Illinois
- Most Reverend James V. Johnston, Jr, Bishop of Springfield-Cape Girardeau
- Most Reverend Robert J. Cunningham, Bishop of Syracuse
- Most Reverend Daniel E. Thomas, Bishop of Toledo
- Most Reverend David M. O’Connell, C.M., Bishop of Trenton
- Most Reverend Gerald Kicanas, Bishop of Tucson
- Most Reverend Edward J. Slattery, Bishop of Tulsa
- Most Reverend J. Strickland, Bishop of Tyler
- Most Reverend Michael J. Bransfield, Bishop of Wheeling-Charleston
- Most Reverend Carl A. Kemme, Bishop of Wichita
- Most Reverend Robert J. McManus, Bishop of Worcester
- Most Reverend George V. Murry, Bishop of Youngstown
- Diocese of Cheyenne
- Diocese of Harrisburg
- Diocese of Salt Lake City
- Diocese of Venice
Bishop Perry, a member of the Subcommittee for the Promotion and Defense of Marriage wrote on the main USCCB blog about the connection between marriage and religious freedom.
At the Supreme Court’s oral arguments on the constitutionality of marriage laws, one of the justices said: “I thought that was the whole purpose of marriage. It bestows dignity on both man and woman in a traditional marriage… It’s dignity-bestowing, and these parties say they want to have that same ennoblement.”
It is important to define terms like dignity. The Oxford English Dictionary defines dignity this way: “The state or quality of being worthy of honor or respect.” The Catechism of the Catholic Church reads, “The dignity of the human person is rooted in his creation in the image and likeness of God” (CCC 1700). Every human person has intrinsic dignity; it is not bestowed by any government or institution.
The civil recognition of marriage has traditionally acknowledged the commitment of one man and one woman to one another in the interests of strengthening that bond and establishing the parentage of children. It was not instituted in order to confer dignity on the man or woman. Other relationships that are important to people’s lives, such as friendships, do not seek or require governmental intervention. The state has a compelling interest and responsibility to protect marriage—it does not have such a compelling interest or responsibility with other relationships.
If the law treats marriage as dignity-bestowing to persons, then there can be no rational limit to who can ask the state for a marriage license because every person or even every friendship deserves dignity. Four single women who are friends and share a house should be able to marry, since they are entitled to the same dignity as everyone else, for example. To not allow these four to marry is not a denial of their dignity or reducing them to “second-class” citizens. Rather it acknowledges that their relationships, no matter how personally fulfilling, are not of compelling interest to the state such that the state needs to formally recognize and support them.
In the marriage debate, let us not imagine that marriage is any more important than it is. It is important enough to fight for, but it is certainly not where human dignity comes from.
On April 2, 2015, the USCCB submitted an amicus curiae brief with the Supreme Court in Obergefell v. Hodges, supporting the right of states to define marriage as the union of one man and one woman.
The basic arguments of the brief are as follows:
- The Catholic Bishops support the legal definition of marriage as the union of one man and one woman out of love, justice, and concern for the common good
- When it uniquely reinforces the union of one man and one woman, the law furthers the interests and well-being of children.
- When it uniquely reinforces the union of one Man and one Woman, the law furthers the interests and well-being of mothers and fathers.
- The legal definition of marriage as the union of one man and one woman is not based on hatred, bigotry, or “animus” or any other impermissible purpose or classification.
- When it draws distinctions based on conduct rather than status or inclination, the law does not reflect hatred, bigotry, or “animus.”
- When it treats one type of conduct differently from conduct with very different practical consequences, the law does not reflect hatred, bigotry, or “animus.”
- When it reinforces norms that happen to correspond with religious beliefs, the law does not impermissibly endorse religion
- When it declines to specially reinforce a particular relationship between persons, the law does not thereby “ban” that relationship or make it “illegal.”
- A holding that the unique affirmation of man-woman marriage is grounded in hatred, bigotry, or “animus” would needlessly create Church-State conflict for generations to Come.
Archbishop Cordileone of San Francisco responded to the announcement on Friday that the Supreme Court will hear the Sixth Circuit marriage cases.
The Archbishop notes, “Only a man and a woman can unite their bodies in a way that creates a new human being. Marriage is thus a unique and beautiful reality which a society respects to its benefit or ignores to its peril.”
Today the Chairmen of the U.S. Conference of Catholic Bishops’ Committee on Laity, Marriage, Family Life and Youth, Bishop Richard J. Malone of Buffalo, New York, and the chairman of the USCCB’s Subcommittee for the Promotion and Defense of Marriage released a statement about the Supreme Court’s action.
Also, the Virginia Bishops together responded with their own statement. Virginia’s appeal was one of the many that the Court denied.
UPDATE: Archbishop Cordileone also released a statement on the U.S. Court of Appeals for the Ninth Circuit decision on October 7. He characterized the decision as “astonishingly dismissive” of the rights of children and the democratic process.
Reprinted from CNS News Brief
Utah to appeal ruling on same-sex marriage ban to U.S. Supreme Court
SALT LAKE CITY (CNS) — Utah’s attorney general said July 9 the state will go straight to the U.S. Supreme Court in hopes of overturning a federal appellate court’s ruling that overturned the state’s ban on same-sex marriage. On the same day in neighboring Colorado, a judge overturned that state’s ban on same-sex marriage. The decision by Colorado District Court Judge C. Scott Crabtree “advances a misinterpretation of the institution of marriage in modern society, reducing marriage to a sheer emotional arrangement that can simply be redefined to accommodate the impulses of culture,” said a July 10 statement by Colorado’s Catholic bishops. “As Catholics, we have a duty to protect and preserve marriage as the union of one man and one woman in our laws and policies. We are called to make this stand because redefining marriage will only further erode the family structure of our society,” the bishops added. Colorado and Utah were two of six states affected by a 2-1 decision issued June 25 by a three-judge panel of the 10th U.S. Circuit Court of Appeals that said states could not deprive people of the right to marry because they chose partners of the same sex. The other four states are Kansas, New Mexico, Oklahoma and Wyoming. It marked the first time a federal appellate court had struck down state same-sex marriage bans. Crabtree’s ruling marked the 16th time a state judge had overturned its state’s same-sex marriage prohibition. In both cases, the judges put their rulings on hold pending probable appeals.
A state judge in Colorado’s Adams County district court struck down the ban on gay “marriage” on July 9th. Judge Crabtree wrote that, “The Court rejects the State’s attempt to too narrowly describe the marital right at issue to the right to marry a person of the same sex.” He immediately stayed his ruling, reaffirming that this issue will largely be up to the Supreme Court to determine.
The bishops of Colorado joined in a statement after the recent Supreme Court Hobby Lobby case. They say,
“We are hopeful that today’s decision will cast a favorable light on the ongoing non-profit cases still making their way through the legal process. The Church has an obligation to serve, and therefore, it needs the freedom to serve without government coercion of conscience and intrusion into religious beliefs. We encourage all people of good will to continue to pray for the protection of religious freedom in every sector of our society as guaranteed by the first amendment.”
We encourage you to read Bishop Aquila’s pastoral letter on the Family as well.