Pope Francis offered a very clear message today to members of BICE (International Catholic Child Bureau), a Catholic NGO that works to protect the rights and dignity of the child worldwide:
“On a positive note, we must reaffirm the right of children to grow up in a family with a father and a mother capable of creating a suitable environment for the child’s development and emotional maturity.”
Click here for his full address.
Intention: We pray for a deeper understanding of what it means to be created male or female.
Reflection: During a recent morning meditation, Pope Francis reflected on the Book of Genesis. “The creation of man and woman is the masterpiece of creation,” the Pope explained. God “did not want for man to be alone: he wanted him to be with his companion, his companion on the journey.”
Here the Bible shows us a very important truth; man and woman are equal, but different. This sexual difference is actually complementary. It is through the existence of woman that we are able to fully appreciate the uniqueness of man and vice versa. An example of this aspect of difference and complementarity can be seen in beautiful paintings where two complementary colors are used. When brought together, the two different colors look more vibrant and unique than they would have looked separately. The same can be said of man and woman. In the words of Blessed John Paul II, “femininity in some way finds itself before masculinity, while masculinity confirms itself through femininity.”
Did You Know? In his Theology of the Body, Blessed John Paul II explained that “man became an image of God not only through his own humanity, but also through the communion of persons, which man and woman form from the very beginning.” Through marriage, a husband and wife are able to be a true communion of persons by giving themselves and receiving the other in unselfish love. In this way, a husband and wife have the unique ability to reflect Trinitarian Love.
Save the date!
The second March for Marriage will be held in Washington, D.C. on June 19, 2014. Organized by the National Organization for Marriage, this year’s march will be an important opportunity to promote and defend the beauty of marriage as the unique two-in-one-flesh communion of husband and wife.
In an April 7th letter sent to all the bishops of the United States, Bishop Richard J. Malone, chairman of the USCCB Committee on Laity, Marriage, Family Life and Youth, and Archbishop Salvatore J. Cordileone, chairman of the USCCB Subcommittee for the Promotion and Defense of Marriage, encouraged participation in the march. “The March for Marriage will be an important means to promote and defend marriage for the good of our culture, to pray for our federal and state governments, and to stand in solidarity with people of good will. It also complements well the bishops’ Call to Prayer for Life, Marriage, and Religious Liberty (www.usccb.org/life-marriage-liberty). This is a critical time for marriage in our country, as marriage amendments are being struck down by federal courts and appeals of these decisions are being made. We are deeply grateful for any support you can offer for this march.”
Here are 4 Ways you can get involved and support the March for Marriage:
1.) Spread the Word!
You can help spread the word through social media by posting why you support the March for Marriage by adding the hashtag #Marching4Marriage. Some examples are below:
- I support #Marching4Marriage because kids deserve a mom and a dad.
- I support #Marching4Marriage because running a business shouldn’t mean shutting the door on your beliefs.
- I’ll be #Marching4Marriage because sexual difference is essential to #marriage.
- I support #Marching4Marriage because marriage is the very foundation on which our society stands.
2.) Organize a group to come to DC!
Whether it be a group of friends, your church youth group, an entire diocesan trip, or you and your family, consider traveling to DC in June to defend marriage!
3.) Participate in the National Marriage Lobby Day!
On June 19th, once the March for Marriage has concluded, there will be an opportunity to visit your elected officials and their staff to explain why you defend authentic marriage. For more information on participating in Lobby Day, click here.
4.) Join the Call to Prayer for Life, Marriage, and Religious Liberty!
There are many different ways to participate in the Call to Prayer, both as an individual and as a community. Find out how you can get involved here.
To stay up-to-date on detailed information regarding the March, sign up for alerts at www.marriagemarch.org.
The Bishops of Virginia, represented by the Virginia Catholic Conference, filed an amicus curiae brief today with the U.S. Court of Appeals for the Fourth Circuit. In January, District Court Judge Arenda Wright Allen struck down the provision in Virginia’s constitution that affirms marriage as the union of one man and one woman. The brief filed on behalf of the Virginia Catholic Conference explains, “Virginia’s interest in marriage is based in the Commonwealth’s foresight that changing the legal definition of marriage would unavoidably change the way Virginia’s citizens view marriage and make the Commonwealth’s marriage laws adult-focused rather than child-focused. If the message and function of marriage is changed in concept, the cultural significance attached to marriage will also change.”
Archbishop Salvatore Cordileone of San Francisco, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage voiced his support of the legal action. “The Bishops of the Catholic Church in the United States are united in their desire to preserve the institution of marriage, and we support the Virginia bishops in their effort to defend Virginia’s recognition of marriage as the union of one man and one woman. For the good of children, it is critical that society preserve the true meaning of marriage.”
With the Virginia Catholic Conference, the U.S. Conference of Catholic Bishops (USCCB) also filed an amicus brief in Bostic v. Schaefer, along with four other institutions. Oral arguments in this case were heard on May 13, 2014. The audio is available at the United States Court of Appeals for the Fourth Circuit.
Updated Monday, May 19, 2014
Today, Pope Francis concluded his Wednesday catechesis on the Sacraments with a reflection on marriage. He began by explaining that marriage is “A sacrament that leads us to the heart of God’s plan, which is a plan of alliance with his People, with all of us, a plan of communion.” He then explained, “The image of God is a married couple, man and woman, not only man, not only woman, but rather both. This is the image of God: love, God’s alliance with us is represented in the alliance between man and woman.”
“We were created to love, as a reflection of God and his love. And in matrimonial union the man and woman realize this vocation, as a sign of reciprocity and the full and definitive communion of life.” When a man and a woman receive the Sacrament of marriage, “God is, so to say, ‘mirrored’ in them, he imprints in them the features and indelible nature of His love. Marriage is the icon of God’s love for us. Indeed, God too is communion: the three Persons of the Father, the Son and the Holy Spirit have always lived and live forever in perfect unity. And this is the mystery of marriage: God makes married couples into one existence. The Bible uses a strong term: it says one ‘flesh’ only, so intimate is the union between man and woman in marriage.” Pope Francis then concluded his catechesis by saying, “Married life is beautiful, and must be protected.”
Let us pray together for the courage to continue to protect the truth of marriage as the union of one man and one woman!
Pope Francis recently reflected on the Gospel reading of Mark in which the Pharisees, wishing to put Jesus to the test, asked him whether it is lawful to divorce. The Pope reminded his listeners that Jesus “goes right back to the days of creation.” Jesus explains, “But from the beginning of creation, God made them male and female; ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one. So they are no longer two but one flesh.’”
Pope Francis had much to say about this event and explained quite beautifully that “the Lord is here referring to the masterpiece of creation.” For God “created the light and saw that it was good.” Then “he created the animals, the trees, and the stars: all good.” But “when he created man” he said “that he was very good.” Pope Francis continued, “the creation of man and woman is the masterpiece of creation.” Also because God “did not want for man to be alone: he wanted him to be with his companion, his companion on the journey.” Pope Francis then explained that this moment was also “the beginning of love.” However, he added that “the Lord’s masterpiece was not finished there…the Lord holds up this love contained in the masterpiece of creation in order to explain the love he has for his people. Yet there is another step: when Paul needs to explain the mystery of Christ, he also does so in relation and in reference to the bride. For Christ is wedded: he wedded the Church, his people; as the Father had wedded his people Israel, so Christ espoused his people to himself.”
All of this, the Pope concluded, brings to mind the “plan of love”, “the journey of love of Christian marriage, which God blessed in the masterpiece of his creation with a blessing that can never be taken away. Not even original sin destroyed it.” And “when one considers this,” he quite naturally sees “how beautiful love is, how beautiful marriage is, how beautiful the family is, how beautiful this journey is.”
For Pope Francis’ full reflection, click here.
Reflection: “Pope Francis has observed that ‘religion [cannot] be relegated to the inner sanctum of personal life, without influence on societal and national life.’ …Every Christian is called to practice charity in a manner corresponding to his or her vocation. Some Catholics, like the Little Sisters of the Poor who run nursing homes for the elderly poor, devote their entire lives to helping others and embrace a vow of poverty themselves” (Archbishop Kurtz).
Yet the HHS mandate compels objecting employers to provide coverage for drugs and devices which are against their consciences and threatens the ministries of the Little Sisters of the Poor and many others.
As this and many other lawsuits progress, let us continue our prayer efforts for the protection of the religious freedom so we may practice charity and live out our faith without penalty.
Did You Know? This Tuesday, the Supreme Court heard oral arguments in two cases brought by families who are seeking protection of their religious freedom.
Archbishop Joseph Kurtz, president of the U.S. Conference of Catholic Bishops, shares comments in his op-ed, “Will the Owners of Hobby Lobby Have to Check Their Faith at Their Own Door?”
“Behold, I am the handmaid of the Lord. May it be done to me according to your word.” (Luke 1: 38).”
Today we celebrate that great event when the Angel Gabriel visited Mary and asked her to be the Mother of God. The Annunciation is a huge solemnity in the Church because it commemorates that moment when God took on human flesh. This day exemplifies God’s love for us in so many ways. All throughout the Old Testament we read about examples when God’s love was rejected by His people. Time and time again, He offered opportunities to accept His love, all the while, allowing His people to choose Him freely (or not choose Him as was often the case). Mary’s fiat or “yes” is celebrated because unlike anyone in history before her, she was completely and unreservedly open to God’s will in her life.
The event of the Annunciation teaches us a great deal about freedom. Often times, when we think of freedom, we see it as the ability to choose between “a” or “b,” without any pressure or influence to choose either one. We often believe that such an influence would be considered an infringement on our freedom. But when we look closer, this view of freedom is devoid of all truth. It assumes there is no difference between the options “a” and “b” and that the only good is the ability to choose. It never considers what is being chosen.
Authentic freedom, on the other hand, is shaped by truth. In the words of John Paul II, “Truth enlightens man’s intelligence and shapes his freedom.” Apart from truth, freedom cannot exist. Take for example persons considered “free” to “express their sexuality” through the use of pornography, a medium that completely disregards the truth of human dignity and what human sexuality is made for. Through this addicting “expression,” a person can quickly become a slave to the sin of pornography. Contrarily, we are most free when we are living according to the truth of our existence. Because she had never been touched by the stain of sin, Mary was completely free to embrace the will of God. She was completely free to live the life she was made to live.
Another lie society tells us is that our ability to choose is simply that, our choice. No one else needs to be involved and no one else should matter. We are autonomous, self-determining individuals, so the theory goes. The Annunciation shows us this is not the case. Mary’s willingness to participate in the event of the Incarnation has affected all of history. All of creation waited in anticipation of Mary’s “Yes.” We are all sharers in the benefit of Mary’s decision to choose the will of God. No choice we make is ever merely personal because we are all connected through our common humanity.
Finally, the Annunciation shows us that we can never truly separate faith and life. This is sometimes difficult to accept, especially within a culture that emphasizes the importance and necessity of separating “Church and state.” Today, it is considered normal to be “personally opposed” to something, but okay with it happening in the public realm. Our Catholic faith is different, however. There is no distinction between the public and private realm when it comes to living out our faith. Everything we do, whether it be eating, sleeping, talking or reading, should be done with an eye to who we are as created beings and why God made us. The Incarnation shows us that the physical matters. Salvation history occurs within history, it is a physical event.
There is a poem by Rev. John Duffy, C.S.s.R. which describes Mary’s first awakening after the Angel Gabriel appeared to her. In describing Mary, the poem explains “She was the Mother of the wandering Word, little and terrifying in her laboring womb. And nothing would again be casual and small, but everything with light invested (italics mine).” The Incarnation displays for us how involved God is in our daily lives. “For God so loved the world that He gave His only begotten Son (John 3:16).” He is not some distant God who creates us and leaves us to figure things out on our own. Instead, God is invested in our lives at every moment. He holds us in being through love, in love, and for love. As John Paul II explained, “man remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love (Redemptor Hominis, no 10).” So nothing we do should be separated from this realization that God is Love and desires each of us to be united with Him in Love. When we realize this, “nothing [will] again be casual and small.”
Once again, a federal district court judge has taken it upon himself to redefine marriage, this time in the state of Michigan. U.S. District Judge Bernard Friedman issued a ruling on Friday that overturns the Michigan Constitution, which voters chose to amend in 2004 by defining marriage as between one man and one woman.
In a press release issued Friday, the seven Catholic Bishops in Michigan stated, “Today’s decision from federal district court Judge Bernard Friedman to redefine the institution of marriage by declaring Michigan’s Marriage Amendment unconstitutional strikes at the very essence of family, community and human nature. In effect, this decision advances a misunderstanding of marriage, and mistakenly proposes that marriage is an emotional arrangement that can simply be redefined to accommodate the dictates of culture and the wants of adults. Judge Friedman’s ruling that also finds unconstitutional the state’s adoption law is equally of grave concern.” By working through the Michigan Catholic Conference, the Bishops “will collaborate with those who are upholding Michigan’s Marriage Amendment and adoption statute and will assist to the greatest extent possible efforts to appeal Judge Friedman’s most regrettable ruling.”
Michigan Attorney General Bill Schuette immediately filed an emergency request for a stay of the ruling, which was provisionally granted Saturday afternoon and will put Judge Friedman’s decision on hold until at least Wednesday, March 26th.
For the Bishops’ full statement on Judge Friedman’s ruling, click here.
March 24, 2014
Intention: We pray for all fathers, that through the example of St. Joseph, they may fully embrace their vocation and accept the privilege and responsibility of caring for their children as St. Joseph cared for Jesus.
Reflection: On Wednesday, we celebrated the Solemnity of Saint Joseph. In his Apostolic Exhortation, “The Guardian of the Redeemer,” John Paul II referred to St. Joseph as “the guardian and cooperator in the providential mystery of God (no 14).” He explained that together with Mary, Joseph was the first guardian of Christ: “St. Joseph was called by God to serve the person and mission of Jesus directly through the exercise of his fatherhood (no 8).”
It is interesting to note that St. Joseph’s fatherhood and specific role in the plan of salvation would not have been possible apart from his marriage to Mary: “Joseph’s fatherhood – a relationship that places him as close as possible to Christ…comes to pass through marriage to Mary, that is, through the family (no 7).” Let us pray that every husband and wife will be brought closer to Christ through their marriage to one another.
A further reflection on St. Joseph’s participation in the plan of salvation can be found here.
Did You Know? Pope Francis has a deep devotion to St. Joseph. Last year, he chose the Solemnity of St. Joseph as the date for his inaugural Mass. A sign of Pope Francis’ devotion to this Saint can be seen on his coat of arms. Next to the star representing Mary is the spikenard flower, which is often used to represent St. Joseph.
Among Saint Joseph’s many titles such as “mirror of patience”, “lover of poverty”, “terror of demons”, “pillar of families”, a particularly interesting one is “the guardian of the mystery of God.” In his Apostolic Exhortation Redemptoris Custos, John Paul II emphasized the importance of this title and the role St. Joseph was given to play in God’s plan of salvation.
Joseph was one of the first to share in the mystery of the Incarnation with Mary. This “sharing” was in a real way an actual participation in Mary’s “yes” at the Annunciation. In taking Mary as his wife instead of divorcing her, “what Joseph did united him in an altogether special way to the faith of Mary. He accepted as truth coming from God the very thing that she had already accepted at the Annunciation (no 4).” Mary and Joseph were one in their desire to follow the Will of God. In a particular way, Joseph silently and courageously took upon himself the many sufferings that Jesus and Mary would bear over the years. Whether by accepting the mysterious nature of Mary’s pregnancy, making the long journey to Bethlehem with no place to stay, and later escaping into Egypt to save Jesus’ life, Joseph fully embraced the supreme honor and responsibility of caring for Mary and Jesus.
It is important to note that Joseph’s fatherhood is tied to his marriage with Mary. In fact, “Joseph’s marriage to Mary is the juridical basis of his fatherhood (no 7).” God chose to have His only Son enter the world in a family. In the beginning of the Old Testament, we are told of a married couple, Adam and Eve, through whom “the source of evil was unleashed on the world (no 7).” It seems fitting therefore, that God would desire to bring salvation to the world through the marriage of Mary and Joseph. In this way, “the savior began the work of salvation by this virginal and holy union, wherein is manifested his all-powerful will to purify and sanctify the family – that sanctuary of love and cradle of life (no 7).”
Through Christ’s being born into and growing up in a family, we see the importance placed upon marriage and the family within salvation history. Each family today is given the opportunity to imitate the Holy Family and therefore participate in salvation history in a distinct way. Each family is a “domestic Church” where, as Pope Francis explained, “we learn to live with others despite our differences and to belong to one another; it is also the place where parents pass on the faith to their children (Evangelii Gaudium, no 66).” Each family is also given the opportunity to ask St. Joseph to guard and protect them as he guarded and protected Mary and Jesus. Let us never hesitate to ask this powerful saint to intercede on behalf of our families. St. Joseph, pray for us!
March 19, 2014
Intention: Marking the one-year anniversary of Pope Francis’ election this week, we pray that we may follow his humble example and better love “our brethren, especially the weakest and neediest” (Pope Francis, April 24, 2013).
Reflection: A year ago this week, Pope Francis captivated the world almost immediately with his humble simplicity, charisma and warmth. Throughout the past year, he has continued to teach us both by his example and his words, inspiring us to look beyond ourselves and encouraging us to “go in search of the people who are the very flesh of Christ” (Vigil of Pentecost, 2013).
In the message from Pope Francis for last year’s Day of Life, we are reminded that “even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God’s creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.”
Let us ask the Lord how He is calling us to love all of our brothers and sisters, especially the weakest and neediest, and follow where He leads.
Did You Know? The Vatican website features an online book of images and quotes from Pope Francis over the last year.
In honor of Pope Francis’ one-year anniversary as pontiff, we put together a compilation
of some of his memorable quotes on marriage. Let us take this opportunity to thank the
Holy Spirit for the election of this holy man. Viva el Papa!
“Marriage is between a man and a woman.” Interview with Corriere della Sera (March 5, 2014)
“From the beginning the Creator blessed man and woman so that they might be fruitful and multiply, and so the family then is an image of the Triune God in the world.” Address to the Extraordinary Consistory (February 20, 2014)
“The family is experiencing a profound cultural crisis, as are all communities and social bonds. In the case of the family, the weakening of these bonds is particularly serious because the family is the fundamental cell of society, where we learn to live with others despite our differences and to belong to one another; it is also the place where parents pass on the faith to their children. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will.” Evangelii Gaudium, no 66 (Nov 24, 2013)
“The second point: the family is founded on marriage. Through their free and faithful act of love, Christian spouses testify to the fact that marriage, insofar as it is a sacrament, is the foundation of the family and strengthens spousal union and the couple’s mutual gift of self.” Address to the Pontifical Council for the Family (Oct 25, 2013)
“What is marriage? It is a true and authentic vocation, as are the priesthood and the religious life. Two Christians who marry have recognized the call of the Lord in their own love story, the vocation to form one flesh and one life from two, male and female.” Meeting with the Young People of Umbria (October 4, 2013)
“Today, there are those who say that marriage is out of fashion…They say that it is not worth making a lifelong commitment, making a definitive decision, ‘forever’, because we do not know what tomorrow will bring. I ask you, instead, to be revolutionaries.” Address to World Youth Day Volunteers, Brazil (July 28, 2013)
“There is neither real promotion of the common good nor real human development when there is ignorance of the fundamental pillars that govern a nation, its non-material goods…[such as] the family, the foundation of coexistence and a remedy against social fragmentation.” Address to the Community of Varginha, Brazil (July 25, 2013)
“The first setting in which faith enlightens the human city is the family. I think first and foremost of the stable union of man and woman in marriage. This union is born of their love, as a sign and presence of God’s own love, and of the acknowledgment and acceptance of the goodness of sexual differentiation, whereby spouses can become one flesh (cf. Gen 2:24) and are enabled to give birth to a new life, a manifestation of the Creator’s goodness, wisdom and loving plan.” Lumen Fidei, no 52 (June 29, 2013)
Posted: March 13, 2014
Reflection: Lent is here, and it couldn’t come at a better time! Lent is our way of taking a long loving look at ourselves and our lives and asking, “How can I be more faithful to the Gospel and grow deeper in my relationship with God?” To help us answer this question, the Church asks us to consider prayer, fasting, and almsgiving during this season.
Friday’s Scripture readings focus particularly on fasting. During Lent, we may abstain from various things: sweets, soda, idle conversations, etc. But the prophet Isaiah and Jesus remind us that the things which we abstain from should not be done for themselves alone, but to change our hearts. When we give up something, emptiness is created in our lives. We are called to fill that emptiness with God. Isaiah gives us a clue as to what this looks like in a concrete way: justice, sharing, care for the unwanted and mistreated. What will you give up this Lent and how will this lead you closer to God?
Did You Know? There is a difference between fasting and abstaining. In the Latin Church, fasting means only taking one full meal for that day, with the possibility of two smaller meals that do not equal a full meal. Abstinence is the act of going without something, such as meat from our Fridays during Lent. Click here for more information on fasting and abstinence.
Archbishop Salvatore Cordileone, Chairman for the Subcommittee for the Promotion and Defense of Marriage, strongly endorsed the State Marriage Defense Act of 2014 (S. 2024) introduced in the U.S. Senate by Senator Ted Cruz (R-TX). A companion bill (H.R. 3829) was previously introduced in the U.S. House of Representatives by Representative Randy Weber (R-TX).
In a February 28 letter of support to Senator Cruz, Archbishop Cordileone noted that the Department of Justice is the most recent federal agency “to use a ‘place of celebration’ rule rather than a ‘place of domicile’ rule when determining the validity of a marriage for purposes of federal rights, benefits, and privileges.”
“By employing a ‘place of celebration’ rule, these agencies have chosen to ignore the law of the state in which people reside in determining whether they are married. The effect, if not the intent, of this choice is to circumvent state laws defining marriage as the union of one man and one woman,” said Archbishop Cordileone.
Archbishop Cordileone urged the U.S. Senate to pass the State Marriage Defense Act of 2014 and encouraged members to join as cosponsors of the bill stating, “Marriage needs to be preserved and strengthened, not redefined. Every just effort to stand for the unique meaning of marriage is worthy of support.”
The full press release can be found here.
Reflection: In today’s Gospel, the Pharisees approach Jesus to ask if it is lawful for a husband to divorce his wife. Interestingly, before He explains that divorce is not lawful, Jesus first explains what marriage is – the union of one man and one woman: “But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh (Mark 10: 6-8).”
The Church’s teaching on marriage is not founded on statistical data nor merely in upholding tradition, but is rooted in the truth of the human person: men and women are created “in the image of God” as male and female. The Catechism of the Catholic Church explains that “marriage is written in the very nature of man and woman as they come from the hand of the Creator (no. 1603).” Furthermore, what is truly united can never be separated. This is why the union of a man and woman in marriage is permanent: “So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate (Mark 10: 8-9).”
Did You Know? At the beginning of the Extraordinary Consistory, Pope Francis addressed the College of Cardinals and introduced their topic of discussion. “During these days, we will reflect in particular on the family, which is the fundamental cell of society. From the beginning the Creator blessed man and woman so that they might be fruitful and multiply, and so the family then is an image of the Triune God in the world.”
February 26, 2014
Pope Francis recently wrote a letter to every family throughout the world, asking for prayers for the upcoming Synod in October. He begins, “With this letter, I wish, as it were, to come into your homes to speak about an event which will take place at the Vatican this coming October. It is the Extraordinary General Assembly of the Synod of Bishops, which is being convened to discuss the theme of ‘pastoral challenges to the family in the context of evangelization’. Indeed, in our day the Church is called to proclaim the Gospel by confronting the new and urgent pastoral needs facing the family.”
He continued, “Such support on your part, dear families, is especially significant and more necessary than ever. This Synodal Assembly is dedicated in a special way to you, to your vocation and mission in the Church and in society; to the challenges of marriage, of family life, of the education of children; and the role of the family in the life of the Church. I ask you, therefore, to pray intensely to the Holy Spirit, so that the Spirit may illumine the Synodal Fathers and guide them in their important task. As you know, this Extraordinary Synodal Assembly will be followed a year later by the Ordinary Assembly, which will also have the family as its theme. In that context, there will also be the World Meeting of Families due to take place in Philadelphia in September 2015. May we all, then, pray together so that through these events the Church will undertake a true journey of discernment and adopt the necessary pastoral means to help families face their present challenges with the light and strength that comes from the Gospel.”
In concluding his letter, the Pope again emphasized the importance of prayer. “Dear families, your prayer for the Synod of Bishops will be a precious treasure which enriches the Church. I thank you, and I ask you to pray also for me, so that I may serve the People of God in truth and in love.”
For those looking for ways to participate in the Pope’s request, the U.S. Bishops have invited the faithful to join a nationwide movement of prayer, penance, and sacrifice for the sake of renewing a culture of life, marriage, and religious liberty. For more information on this “Call to Prayer,” visit usccb.org/pray.
Pope Francis’ full letter to families can be found here.
February 23, 2014
Before creating 19 new Cardinals yesterday, Pope Francis addressed the College of Cardinals on Thursday morning and introduced their topic of discussion during the Extraordinary Consistory.
“During these days, we will reflect in particular on the family, which is the fundamental cell of society. From the beginning the Creator blessed man and woman so that they might be fruitful and multiply, and so the family then is an image of the Triune God in the world.”
Pope Francis continued, “Our reflections must keep before us the beauty of the family and marriage, the greatness of this human reality which is so simple and yet so rich, consisting of joys and hopes, of struggles and sufferings, as is the whole of life. We will seek to deepen the theology of the family and discern the pastoral practices which our present situation requires. May we do so thoughtfully and without falling into ‘casuistry’, because this would inevitably diminish the quality of our work. Today, the family is looked down upon and mistreated. We are called to acknowledge how beautiful, true and good it is to start a family, to be a family today; and how indispensable the family is for the life of the world and for the future of humanity.”
–Address of Pope Francis to the Extraordinary Consistory, February 20, 2014 (bold added)
Archbishop Cordileone: Marriage Protection Amendment to the U.S. Constitution is needed
Amendment is only remedy against judicial activism
Elemental truth of marriage deserves highest protection in law
February 19, 2014
WASHINGTON—Expressing strong support for the federal Marriage Protection Amendment (H. J. Res. 51) introduced by Rep. Tim Huelskamp (R-KS) in the U.S. House of Representatives, Archbishop Salvatore Cordileone of San Francisco said, “The amendment would secure in law throughout the country the basic truth known to reason that marriage is the union of one man and one woman.” Archbishop Cordileone , chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage, made the comments in a February 19 letter of support to Rep. Huelskamp.
Referencing recent federal court decisions striking down a number of state marriage laws, Archbishop Cordileone said, “An amendment to the U.S. Constitution is the only remedy in law against this judicial activism that may ultimately end with federal judges declaring that the U.S. Constitution requires states, and consequently the federal government, to redefine marriage.” He added, “Just as Roe v. Wade mandated a constitutional right to abortion throughout the country, we now have the possibility of another bad decision mandating a constitutional change in the meaning of marriage in order to promote (at least to begin with) ‘marriages’ between two people of the same sex throughout the country. Your proposed Marriage Protection Amendment to the U.S. Constitution is, therefore, a needed remedy.”
Archbishop Cordileone also said, “Preserving this elemental truth is necessary for the good of society at large and for the good of children who deserve the love of both a mother and a father, neither of whom is expendable. Indeed, marriage is the only institution that unites a man and a woman to each other and to any child conceived of their union.” Archbishop Cordileone also commented on the nature of the recent federal court decisions by saying, “Federal court opinions that essentially redefine marriage to be merely a state recognized arrangement of intimate adult relationships ignore the truth about marriage, which deserves the highest protection in law.”
Archbishop Cordileone urged the U.S. House of Representatives to pass the Marriage Protection Amendment to the U.S. Constitution and encouraged members to join the resolution as cosponsors.
Archbishop Cordileone’s letter can be found online.
For H.J. Res. 51 to amend the U.S. Constitution, it must be approved by two-thirds of the U.S. House of Representatives and U.S. Senate and then be ratified by three-fourths of the states.
Intention: This week, we ask martyrs who have died for Christ to intercede for people around the world who suffer persecution so that they can continue to witness to the faith.
Reflection: Saturday, February 22 marks the Feast of the Chair of St. Peter, whom we remember as the first Pope and head of the Roman Catholic Church. St. Peter suffered a martyr’s death, which Origen, a scholar and early Christian theologian, described as follows: “Peter was crucified at Rome with his head downwards, as he himself had desired to suffer.”
The testimony we learn of St. Peter and all Catholic martyrs reminds us to remain ever ardent in our faith even in the face of persecution in the modern world. The Catechism of the Catholic Church reminds us: “Martyrdom is the supreme witness given to the truth of the faith: it means bearing witness unto death.” (CCC, no. 2473) In this way, we follow Christ who came into the world to proclaim the truth.
At a recent U.S. congressional hearing, the Vatican’s apostolic nuncio to the United Nations testified that “flagrant and widespread persecution of Christians rages in the Middle East even as we meet.” Other speakers at the hearing spoke about violence against Christians in Indonesia, Vietnam, Nigeria, Myanmar, Sudan, Eritrea, and elsewhere. We must continue to pray for those who suffer persecution on account of their faith.
Did You Know? Pope Francis remarked on the Syrian crisis last year, asking for prayers for those killed. He recognized the great courage of those who have kept their faith despite suffering and persecution and said, “To all those who are suffering, I say: Never lose hope! The church is alongside you, accompanies you and supports you.”