This past March, Bishop Conley of Lincoln, Nebraska gave an address for the “Catholics in the Capitol” annual Legislative Advocacy Day at the Nebraska State Capitol. It is entitled: “Martyrs, Witnesses and Public Life: Catholics at the Capitol”
Here are a few sections from his address that are pertinent to the work of the USCCB in promoting and defending marriage. He says, “The freedom to practice the faith is threatened by aggressive unchecked secularism, which stops at almost nothing to establish what Pope Benedict XVI called the ‘dictatorship of relativism.’ Relativism today is veiled by words like ‘tolerance’ and ‘non-discrimination’ and ‘progressivism.'” Indeed, the truth about marriage is currently being portrayed as bigoted or discriminatory.
Bishop Conley notes, “Today, our lives are not threatened in the state of Nebraska. But our liberties are. But in our state, faithful Christians face threats to their livelihood, to the education of their children, and to their family life.” These will only continue and become more serious as time goes by if we do not have the courage to stand up for our religious freedom now.
He reminds us that it is the call of the laity to bring Christ into the public sphere. “The Second Vatican Council said that your [lay] task is to ‘animate the temporal order’ with the Spirit of Jesus Christ. This means that our civil laws should reflect truth: the truth about the dignity of every human person; the truth about the sovereignty of families; the truth about the rights of children, and the disabled, and the elderly.” Catholic laypersons cannot sit on the sidelines on the debate about marriage.
Marriage is part of the common good for society. Bishop Conley notes, “Promoting human dignity is the common good. Promoting the family is the common good. Protecting truth and preserving justice is why we make law.”
And finally, Bishop Conley reminds us that we are in a spiritual battle with demons, “minions of the evil one,” and must fight for the good of all souls, including those who disagree with us. “We need to remember that those who disagree with us are created by God for salvation with him—and we are called to be missionaries to them, in order to invite them to a transformative religious relationship with Jesus Christ.”
On April 2, 2015, the USCCB submitted an amicus curiae brief with the Supreme Court in Obergefell v. Hodges, supporting the right of states to define marriage as the union of one man and one woman.
The basic arguments of the brief are as follows:
- The Catholic Bishops support the legal definition of marriage as the union of one man and one woman out of love, justice, and concern for the common good
- When it uniquely reinforces the union of one man and one woman, the law furthers the interests and well-being of children.
- When it uniquely reinforces the union of one Man and one Woman, the law furthers the interests and well-being of mothers and fathers.
- The legal definition of marriage as the union of one man and one woman is not based on hatred, bigotry, or “animus” or any other impermissible purpose or classification.
- When it draws distinctions based on conduct rather than status or inclination, the law does not reflect hatred, bigotry, or “animus.”
- When it treats one type of conduct differently from conduct with very different practical consequences, the law does not reflect hatred, bigotry, or “animus.”
- When it reinforces norms that happen to correspond with religious beliefs, the law does not impermissibly endorse religion
- When it declines to specially reinforce a particular relationship between persons, the law does not thereby “ban” that relationship or make it “illegal.”
- A holding that the unique affirmation of man-woman marriage is grounded in hatred, bigotry, or “animus” would needlessly create Church-State conflict for generations to Come.
Check out the press release from the USCCB about the recent rulings on marriage in federal courts. As Chairman of the Subcommittee on the Promotion and Defense of Marriage, Archbishop Cordileone reminds us, “Recent court decisions on marriage in no way deter our efforts to promote the truth about marriage – a truth that no court decision can ever undo.”
Reflection: Tradition holds that Saints Joachim and Anne (whose feast day is July 26th) experienced a long period of infertility before conceiving Mary, the mother of Christ. We remember Sarah, Abraham’s wife, and Hannah, in the book of Samuel, as other examples of faithful people who longed for children. May couples who are struggling with infertility be blessed with hope, peace, and community as they live out their vocation to marriage.
Sometimes, the charting involved in Natural Family Planning can help to identify sources of infertility. It’s NFP Awareness Week, so we encourage you to check it out!
Saints Joachim and Anne, Grandparents of Jesus, pray for us!
The bishops of Colorado joined in a statement after the recent Supreme Court Hobby Lobby case. They say,
“We are hopeful that today’s decision will cast a favorable light on the ongoing non-profit cases still making their way through the legal process. The Church has an obligation to serve, and therefore, it needs the freedom to serve without government coercion of conscience and intrusion into religious beliefs. We encourage all people of good will to continue to pray for the protection of religious freedom in every sector of our society as guaranteed by the first amendment.”
We encourage you to read Bishop Aquila’s pastoral letter on the Family as well.
The SCOTUS has determined not to block Oregon’s same-sex “marriages”.
The second March for Marriage will be held in Washington, D.C. on June 19, 2014. This is a great opportunity to visibly and powerfully demonstrate your support of the true definition of marriage as a unique bond between a man and a woman.
The March begins with a Rally from 11 a.m. to 1 p.m. on the grounds of the Capitol before going to the Supreme Court. Archbishop Cordileone is one of the featured speakers.
The details for the event, including information about the “virtual march”, lobbying, and the gala that evening are available at www.marriagemarch.org.
Intention: Let us pray that the gift of motherhood may be better understood and appreciated within our culture today.
Reflection: It is very fitting that we celebrate Mother’s Day during the month dedicated to the most perfect mother, the Blessed Virgin Mary. A mother plays an irreplaceable role in a child’s life. Without our mothers, we would not have been born and therefore would not have the capacity to live out our Catholic faith. In the words of St. John Paul II, “it is precisely those born of earthly mothers…who receive from the Son of God the power to become ‘children of God’ (Jn 1:12)…The history of every human being passes through the threshold of a woman’s motherhood (no 19).”
It is interesting to note that the Church is sometimes referred to as a mother. Just as a mother gives life to her children, so also the Church “brings forth to a new and immortal life the sons who are born to her in baptism (Lumen Gentium, no 64).” Mary, the most perfect mother, is the archetype, or model for the Church because of her unfailing belief and obedience to God’s will. “The Church indeed, contemplating [Mary’s] hidden sanctity, imitating her charity and faithfully fulfilling the Father’s will, by receiving the word of God in faith becomes herself a mother (LG, no 64).”
Did You Know? In 1965, Pope Paul VI wrote an Encyclical entitled “Mense Maio” (Month of May). In this document, he explained that “Since Mary is rightly to be regarded as the way by which we are led to Christ, the person who encounters Mary cannot help but encounter Christ likewise.”
Intention: Recalling Mary’s “yes,” may we each pray for a deeper openness to life and to all that God gives us.
Reflection: May is known as the month of Mary! There are many reasons to honor Our Lady, but perhaps one of the most basic is her fiat—her “let it be” in response to God’s will. Mary’s total receptivity is a perfect example of the openness to God we are all called to embrace.
On the Feast of the Annunciation, Pope Francis reminded us that “salvation cannot be bought and sold; it is given as a gift, it is free.” Thus, “since it cannot be bought, in order for this salvation to enter into us we need a humble heart, a docile heart, an obedient heart like Mary’s.”
Through Mary we encounter Christ, who expressed God’s great love for each of us through the sacrifice of his life on the Cross in total obedience to the Father. Through the example of Christ and Mary we can see that the freedom of salvation lies in perfect obedience and receptivity to God.
Did You Know? May is a special opportunity to grow in Marian devotion which leads us closer to Christ. Check out these pro-life rosary prayer intentions!
Intention: We pray for a deeper understanding of what it means to be created male or female.
Reflection: During a recent morning meditation, Pope Francis reflected on the Book of Genesis. “The creation of man and woman is the masterpiece of creation,” the Pope explained. God “did not want for man to be alone: he wanted him to be with his companion, his companion on the journey.”
Here the Bible shows us a very important truth; man and woman are equal, but different. This sexual difference is actually complementary. It is through the existence of woman that we are able to fully appreciate the uniqueness of man and vice versa. An example of this aspect of difference and complementarity can be seen in beautiful paintings where two complementary colors are used. When brought together, the two different colors look more vibrant and unique than they would have looked separately. The same can be said of man and woman. In the words of Blessed John Paul II, “femininity in some way finds itself before masculinity, while masculinity confirms itself through femininity.”
Did You Know? In his Theology of the Body, Blessed John Paul II explained that “man became an image of God not only through his own humanity, but also through the communion of persons, which man and woman form from the very beginning.” Through marriage, a husband and wife are able to be a true communion of persons by giving themselves and receiving the other in unselfish love. In this way, a husband and wife have the unique ability to reflect Trinitarian Love.