Marriage is “made for life” because marriage is the safest and most proper place for God to create other human beings. Why? Because it ensures, as much as possible, that the child will receive the care he or she needs and deserves from both “halves” of his or her origin. The sexual act in marriage is imbued with meaning and consequence, and marriage is the only human relationship that can be considered worthy of bringing new life into the world. Married couples vow themselves into a union that is outward-directed, open to life. You could not really love someone and at the same time say, “But I would never want to have a child with you.” Would that be love? As the bishops of the United States taught in their pastoral letter on marriage, “It is the nature of love to overflow, to be life-giving.”[i]
Pope St. John Paul II taught, “The couple, while giving themselves to one another, give not just themselves but also the reality of children, who are a living reflection of their love, a permanent sign of conjugal unity and a living and inseparable synthesis of their being a father and a mother.”[ii] When a man and woman marry, they are at the same time promising that the only way that they are going to give life to “a third” is with one another.[iii] If either the man or woman experiences infertility, whether permanent or temporary, this is not a cross carried by him or her alone, but rather is a joint cross carried by the couple together. This is part of what the Church means when she teaches that the unitive and procreative meanings of married love are inseparable.
In embracing each other, husband and wife embrace their capacity to conceive a child. This does not mean that a child will be—or should be—conceived from every act of sexual intimacy. It simply means that they are not closed to this natural gift.
As our interviewees say at the end of this clip: each child is a gift of God!
- Why is it difficult for people to understand that married love involves openness to life?
- What does it mean to say that “being open to children” at the same time “opens yourself up to your spouse”?
- How are openness to life and sexual difference related?
[i] USCCB, Marriage: Love and Life in the Divine Plan (Washington, DC: USCCB, 2009), 13.
[ii] Familiaris Consortio, no. 14.
[iii] This is one of the ways to understand why the Church holds that in vitro fertilization or surrogacy and the like are immoral; they are ways of creating life that circumvent this promise. Those who resort to these kinds of medical interventions refuse to accept the cross in this situation and often make use of another person’s reproductive capacity (via sperm or egg “donation”).
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