Today is Holy Saturday, when we recall the mystery of Christ’s lying in the tomb and his descent into hell (see CCC, nos. 624-37). Even in the Lord’s death, the consequence of the full outpouring of his life (his gift of self) for our salvation and for the glory of the Father, the Lord was at work to bring about life (see CCC, nos. 634-35).
On this day we are invited also to recall the mystery of Baptism, a “nuptial mystery” (CCC, no. 1617), which many will be experiencing tonight in the Easter Vigil. “We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (as quoted in CCC, no. 628).
Today the Church celebrates Holy Thursday or Maundy Thursday, commemorating Jesus’ last supper with his disciples and the institution of the Eucharist. The evening of Holy Thursday marks the beginning of the “Easter Triduum,” the three days of intense recollection of Jesus’ suffering, death, and resurrection.
In his 2007 apostolic exhortation about the Eucharist, Sacramentum Caritatis, Pope Benedict devotes one section to explaining the connection between marriage and the Eucharist. His words provide a fitting reflection for Holy Thursday.
The Eucharist, a nuptial sacrament
“The Eucharist, as the sacrament of charity, has a particular relationship with the love of man and woman united in marriage. A deeper understanding of this relationship is needed at the present time. Pope John Paul II frequently spoke of the nuptial character of the Eucharist and its special relationship with the sacrament of Matrimony: ‘The Eucharist is the sacrament of our redemption. It is the sacrament of the Bridegroom and of the Bride.’ [MD, 26] Moreover, ‘the entire Christian life bears the mark of the spousal love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath which precedes the wedding feast, the Eucharist.’ [CCC, 1617] The Eucharist inexhaustibly strengthens the indissoluble unity and love of every Christian marriage. By the power of the sacrament, the marriage bond is intrinsically linked to the eucharistic unity of Christ the Bridegroom and his Bride, the Church (cf. Eph 5:31-32). The mutual consent that husband and wife exchange in Christ, which establishes them as a community of life and love, also has a eucharistic dimension. Indeed, in the theology of Saint Paul, conjugal love is a sacramental sign of Christ’s love for his Church, a love culminating in the Cross, the expression of his ‘marriage’ with humanity and at the same time the origin and heart of the Eucharist. For this reason the Church manifests her particular spiritual closeness to all those who have built their family on the sacrament of Matrimony. The family – the domestic Church – is a primary sphere of the Church’s life, especially because of its decisive role in the Christian education of children. In this context, the Synod also called for an acknowledgment of the unique mission of women in the family and in society, a mission that needs to be defended, protected and promoted. Marriage and motherhood represent essential realities which must never be denigrated.”
Pope Benedict XVI, Sacramentum Caritatis (no. 27, emphasis added)