Note: This post is sixth in a series of posts about what we can learn from the Supreme Court’s June 2013 DOMA decision, and how that can help us better promote and defend marriage. This series is based on a July 2013 talk by staff of the USCCB Subcommittee for the Promotion and Defense of Marriage.
- #1: Background to the Supreme Court cases
- #2: Unspoken assumptions & reframing the debate
- #3: What do you say that marriage is? The need for a comprehensive vision
- #4: The flawed anthropology of “sexual orientation” and the need for a renewed emphasis on anthropology and chastity
- #5: Is defending marriage just about injuring others? No. Marriage matters for everyone.
PART TWO: Practical ways to promote and defend marriage
Post #6: Doing your ministry well, and Marriage: Unique for a Reason
The current challenges we face in regards to marriage, as evidenced by the June 2013 Supreme Court decisions on two marriage cases (regarding DOMA and Proposition 8), does not mean that you have to fundamentally shift gears in your ministry or – worse – start several new programs to address these issues! That’s not what we’re suggesting, although we are going to tell you about what resources the USCCB has to offer that you may find helpful.
Instead, we encourage you to think about how the ministry you are doing right now can more effectively combat the growing sense that gender is irrelevant to marriage, and all the faulty anthropology that goes with that.
For example, perhaps a marriage preparation program could more intentionally teach the engaged couples about the distinct gifts of men and women, mothers and fathers. It could help them see the uniqueness of their roles as husbands and wives. Or perhaps in programs for young adults or even high school students, you could integrate more teaching on chastity and Christian anthropology, especially the theology of the body. We know many of you have been doing this yet so much more needs to be done.
We know you are abundantly aware that the people you serve are not coming to you as a “blank slate,” as it were, and have already been heavily influenced by the ideas we spoke about earlier, that the Supreme Court put so clearly for us. Being “neutral” toward marriage redefinition is no longer an option; being proactive is. Defending and promoting marriage go hand in hand, and while not everyone is called to engage in public policy advocacy work, all of us can intentionally promote and defend the uniqueness of marriage and help people see and articulate alternative responses to the dominant cultural messages on marriage.
Marriage: Unique for a Reason
One specific resource that may be of help to you in your ministry is the bishops’ initiative Marriage: Unique for a Reason. I imagine that many of you are somewhat familiar with this resource already, and may have already used it in your ministries.
Marriage: Unique for a Reason has four themes: sexual difference and complementarity, the gift of children and the need for fathers and mothers, marriage and the common good, and marriage and religious liberty. The order is important. The series starts with sexual difference because that is the most fundamental component – and the one most often overlooked – of marriage’s meaning. Starting with sexual difference helps to get at the roots of the issue and address the often unspoken assumptions. It also provides a solid anthropological grounding for the other three themes.
The video about sexual difference is called “Made for Each Other.” Like all of the videos, it comes with a Viewer’s Guide and a Resource Booklet for priests, deacons, catechists, and leaders.
The second theme is about children and the need for fathers and mothers. This theme includes examining what fruitfulness is and why it’s at the heart of marriage. It considers the often overlooked justice issue in the marriage debate: justice for children, to have the best chance at having a mom and a dad. It also addresses the issues of infertility and single parents (see FAQs #3 and #5). The video for this theme is called “Made for Life.” It also comes with a Viewer’s Guide and Resource Booklet.
The third theme, marriage and the common good, relies heavily on Catholic Social Teaching about marriage and the family and their contribution to society (see FAQ #5). It also aims to reframe the debate about equality, rights, and so on, by reinforcing the inherent goodness of marriage for everyone in society (see FAQ #13). The video in this theme is forthcoming, but there are already FAQs available at Marriage Unique for a Reason.org.
The fourth and final theme, marriage and religious liberty, addresses the fact that redefining marriage in the law directly affects religious liberty (see FAQ #3). This video is also forthcoming, but FAQs are available.
And lastly, there is one video in Spanish – to be released later in 2013 – that incorporates all four themes in a longer, dramatic style. It’s called “El Matrimonio: Hecho para el amor y la vida” (Marriage: Made for Love and Life). The final version will be subtitled in English, and the accompanying Study Guide will be bilingual, so these resources will be suitable for mixed-language audiences.
I already mentioned the website: Marriage: Unique for a Reason.org. On that site are many FAQs about marriage, a regularly updated blog, a library of Church teaching, and more. We are in the process of updating the website to be more user-friendly and easy to navigate.
Next: Post #7: How to use Marriage: Unique for a Reason (and the importance of prayer)
[…] the sixth installment of its series on lessons we can learn from DOMA, Marriage: Unique for a Reason provides some fantastic videos, links, booklets, and other practical resources to help you better […]
I wish that what i have to say really catch your atention. I belive in a God that is inclusive, in people full of respect and tolerance for everyone. It breaks my heart that you try to spare people by denying other person their right to be happy and loved. I wish you reorganize your priorities and realize that love it is about commitment and it can be a full union in same sex couples. I know God cares more about love and good deeds than gender. Thank you for listening, i send you blessings.
Catholics also believe in including people and respecting people. And we do believe that God cares about love and good deeds (God *is* love!), but caring about love and good deeds does not have to be opposed to caring about gender.