Nov. 14, 2013
On Wednesday, Hawaii became the fifteenth state to redefine marriage. In his statement regarding the legislation, Most Reverend Larry Silva, Bishop of Honolulu responded,
“It is very sad that many of our State legislators and our Governor have confused a manufactured civil right with a true civil right based on the centuries-old respect for marriage as a stable union between one man and one woman established and publicly recognized primarily for the welfare of children. This manufactured world view is not what God, our Maker, has revealed to us, and it is symptomatic of a profound misunderstanding of the purpose of human sexuality.”
For Bishop Silva’s full statement, click here.
Nov. 13, 2013
Marriage redefinition in Hawaii ‘disappointing,’ says Archbishop Cordileone
Defending marriage promotes a culture of the family in service to most vulnerable
November 13, 2013
WASHINGTON—Archbishop Salvatore Cordileone of San Francisco, chairman of the U.S. bishops’ Subcommittee for the Promotion and Defense of Marriage, responded today to the bill passed by the Hawaii legislature and signed by the governor to redefine marriage.
“The decision in Hawaii is disappointing and shows the need for rebuilding a culture of the family in our country,” said Archbishop Cordileone. “Changing the meaning of marriage in the law does not promote the common good or protect authentic rights.”
“When referring to the family,” the Archbishop said, “Pope Francis put it this way: ‘I think first and foremost of the stable union of man and woman in marriage.’ The very point of marriage having the unique status in the law that it has is to promote the right of children to have a mother and a father. Only a married man and woman can provide that. The question we need to ask ourselves is this: How can we honestly justify a law that in principle denies children this right?”
Archbishop Cordileone added, “My prayers are with the many people who helped defend marriage in Hawaii in a spirit of charity and truth, and by so doing, helped defend a culture of the family. Their efforts were not in vain, and their witness will continue to bear fruit.”
Keywords: U.S. bishops, USCCB, U.S. Conference of Catholic Bishops, Subcommittee on the Promotion and Defense of Marriage, Archbishop Salvatore Cordileone, San Francisco, Hawaii
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9/20/13 USCCB News Release: USCCB Chairmen applaud introduction of the “Marriage and Religious Freedom Act”
Sep. 23, 2013
WASHINGTON—Archbishop Salvatore Cordileone of San Francisco, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage, and Archbishop William Lori of Baltimore, chairman of the Ad Hoc Committee for Religious Liberty, gave their strong support for the Marriage and Religious Freedom Act (H.R. 3133) introduced yesterday in the U.S. House of Representatives by Rep. Raúl Labrador.
“This non-discrimination bill is significant, indeed, very important,” said Archbishop Cordileone. “It would prevent the federal government from discriminating against religious believers who hold to the principle that marriage is the union of one man and one woman. This is of fundamental importance, as increasingly such individuals and organizations are being targeted for discrimination by state governments – this must not spread to the federal government.”
Aug. 23, 2013
In a letter addressed to all Catholics in Hawaii, dated August 22, 2013, Bishop Larry Silva of Honolulu writes, “The issue of same-sex marriage is in the limelight once again in our community, with a move for a special legislative session to vote on a bill that would legalize same-sex marriage in Hawaii.”
The bishop continues, “While the Catholic Church is clear in its insistence that true marriage can only be between one man and one woman, there are many people, even among Catholics, who perceive such insistence as unjust discrimination against our gay and lesbian brothers and sisters. Therefore, it is urgent to clarify certain issues.”
In his letter to Hawaii Catholics, Bishop Silva touches on the issue of discrimination, on the long-term effects of redefining marriage, including threats to religious freedom, and on the importance of marriage for children, who will be the “greatest casualties” of marriage redefinition.
The bishop writes, “The issue goes far beyond simply the private relationship of this or that couple, and its implications will be far reaching and profound. The language of the proponents is meant to convince us that this is a civil rights issue and that anyone who does not agree is bigoted. Do not be led astray with such language, and do not allow yourself to be bullied by it.”
He encourages all Catholics in Hawaii to contact their state legislator and urge them to defend marriage, to pray for their legislators (“But do not let your prayer be mere words!” Bishop Silva says), and to be understanding toward those who do not agree with them – “even Catholic legislators who have committed to vote for same-sex marriage.”
Aug. 21, 2013
On his blog Seek First the Kingdom, Cardinal Donald Wuerl of Washington wrote on August 19, “Of the Catholic Church’s many teachings, perhaps some of the most challenging for people in today’s culture involve human sexuality, including homosexuality. As state after state considers changing its laws on the definition of marriage, all of us have had to think about the nature of love, the meaning of marriage and the teaching of the Gospel.”
The Cardinal goes on to describe the current cultural climate as one where describing marriage as “inherently something between a man and a woman only” is now considered discrimination, bigotry, or even hate speech.
For example, he says, “In the debate over the nature of marriage, even the White House chose to use words like ‘discrimination’ to describe the position of people of good faith who simply disagree with the President’s stance.” And in states where the legal definition of marriage has been challenged in the legislature and/or the courts, “words like ‘bigotry,’ ‘discrimination’ and ‘hatred’ have been bandied about with nothing more to support them than the actual fact that some people think that the definition of marriage really and truly is between a man and a woman.”
The proclivity to label those with whom one disagrees about marriage as “haters” or “bigots,” laments the Cardinal, stifles our ability to genuinely discuss an issue crucial to our society. “Too often the people who claim to be able to read the minds of other people and thus can denounce them as bigots are prepared to say in the next breath not only are your opinions not welcome, but neither are you any longer.”
Read the rest here: “Truth is Never Discrimination”
USCCB News Release: Supreme Court Decisions on Marriage: “Tragic Day for Marriage and Our Nation,” State U.S. Bishops
Jun. 26, 2013
The U.S. Supreme Court decisions June 26 striking down part of the Defense of Marriage Act and refusing to rule on the merits of a challenge to California’s Proposition 8 mark a “tragic day for marriage and our nation,” said Cardinal Timothy Dolan of New York, president of the U.S. Conference of Catholic Bishops, and Archbishop Salvatore Cordileone of San Francisco, chair of the U.S. bishops’ Subcommittee for the Promotion and Defense of Marriage.
The statement follows.
“Today is a tragic day for marriage and our nation. The Supreme Court has dealt a profound injustice to the American people by striking down in part the federal Defense of Marriage Act. The Court got it wrong. The federal government ought to respect the truth that marriage is the union of one man and one woman, even where states fail to do so. The preservation of liberty and justice requires that all laws, federal and state, respect the truth, including the truth about marriage. It is also unfortunate that the Court did not take the opportunity to uphold California’s Proposition 8 but instead decided not to rule on the matter. The common good of all, especially our children, depends upon a society that strives to uphold the truth of marriage. Now is the time to redouble our efforts in witness to this truth. These decisions are part of a public debate of great consequence. The future of marriage and the well-being of our society hang in the balance.
“Marriage is the only institution that brings together a man and a woman for life, providing any child who comes from their union with the secure foundation of a mother and a father.
“Our culture has taken for granted for far too long what human nature, experience, common sense, and God’s wise design all confirm: the difference between a man and a woman matters, and the difference between a mom and a dad matters. While the culture has failed in many ways to be marriage-strengthening, this is no reason to give up. Now is the time to strengthen marriage, not redefine it.
“When Jesus taught about the meaning of marriage – the lifelong, exclusive union of husband and wife – he pointed back to “the beginning” of God’s creation of the human person as male and female (see Matthew 19). In the face of the customs and laws of his time, Jesus taught an unpopular truth that everyone could understand. The truth of marriage endures, and we will continue to boldly proclaim it with confidence and charity.
“Now that the Supreme Court has issued its decisions, with renewed purpose we call upon all of our leaders and the people of this good nation to stand steadfastly together in promoting and defending the unique meaning of marriage: one man, one woman, for life. We also ask for prayers as the Court’s decisions are reviewed and their implications further clarified.”
Editors: Background information can be found at http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/backgrounder-on-proposition-8-and-doma.cfm
Jun. 25, 2013
San Francisco Archbishop Salvatore Cordileone, chairman of the USCCB Subcommittee for the Promotion and Defense of Marriage, was interviewed by a San Francisco paper about marriage on the cusp of the Proposition 8 and DOMA Supreme Court decisions.
When asked what his “next move” would be if the Supreme Court overturns Proposition 8, the Archbishop took the conversation back to the fundamentals: “The basic question is: does our society need an institution that connects children to their mothers and fathers, or doesn’t it? The only institution that does this is marriage. Redefining marriage will mean that our society will have given its definitive answer: “no”; it will mean changing the basic understanding of marriage from a child-centered institution to one that sees it as a temporary, revocable commitment which prioritizes the romantic happiness of adults over building a loving, lasting family. This would result in the law teaching that children do not need an institution that connects them to the mother and father who brought them into the world and their mother and father to each other.”
And when asked whether the Church should be spending its time and money on fighting poverty, for example, instead of defending marriage, Archbishop Cordileone responded, “Marriage and poverty are deeply intertwined concerns: an extremely high percentage of people in poverty are from broken families, and when the family breaks up it increases the risk of sliding into poverty, with single parents (usually mothers) making heroic sacrifices for their children as they struggle to fulfill the role of both mother and father. And beyond material poverty there is that poverty of the spirit in which kids hunger for their missing parent, who often seems absent and disengaged from their lives. We all have a deep instinct for connectedness to where we came from, and we deeply desire it when we do not have it. Promoting stable marriages is actually one of the best things we can do to help eradicate poverty; in fact, it is a necessary, even if by itself alone not a sufficient, part of the solution – that is, we cannot hope to fix the problem without it.”
Jun. 25, 2013
This Spring, Denver’s Archbishop Samuel Aquila wrote a series of columns about marriage. They serve as a great primer on what marriage is, why it matters, and (for married couples) advice about living the vocation of marriage well.
1. The divine creation and gifts of marriage
“Marriage, most fundamentally, is gift. Or, perhaps more clearly, marriage is a series of gifts, connected and intertwined with one another.
“Marriage is the gift of a husband to a wife. And the gift of a wife to a husband. Marriage is a gift from God—an opportunity to form a family, a community of love. Marriage is the place where the gift of life begins. And marriage is a gift to every community, every culture, every people—marriage is the gift of stability, of civility and of love. Marriage is the first and essential community to society.”
2. Why traditional marriage is worth protecting
“The truth is that we need marriage promotion more than ever. More children than ever before are raised without fathers. More women are left to raise children alone. The three goods of marriage as a lifelong commitment, fidelity to one’s spouse and the gift of procreativity. These goods are the key to stable social life. When they are undermined, we face real social instability.”
3. Marriage as a cornerstone of culture and Christian life
“Marriage, one of the seven sacraments, is a cornerstone on which our Christian culture can rest. And like Christ, today marriage has become a stone rejected. Its trivialization and its redefinition mean that the importance of marriage has been forgotten. But Christ too, was forgotten. From a place of being forgotten, abandoned and crucified, Christ ushered in our redemption. And through the sacrament of marriage, like the other sacraments, Christ can redeem the world.”
4. The renewing, exciting graces of marital self-giving love
“Over the past few weeks, I’ve offered reflections on the nature and goods of marriage, and on the importance of marriage for Christian catechesis and culture. Marriage is a prophetic sign in our time, and one that is under attack. We’re called to promote and defend the vital role marriage plays in civic life and Christian culture. But we cannot do that if Catholic marriages are not lived with authentic vitality and faithfulness to God’s plan. The Church needs to promote marriage, and our world needs the benefit of healthy, fruitful marriages.”
5. Proclaim the truth about marriage
“Over the past five weeks, I’ve spent time discussing the mystery of marriage. I’ve done so because we are standing at an important cultural crossroads. Our culture is choosing between two views of marriage. The choice will have consequences for generations to come.”
“We must have hope—marriage is created by God. It is a beautiful gift given to man and woman, prior to the fall, so that they may become one flesh, share in co-creation with God, and from the two persons bring forth a new person, a child. No same-sex partners are able to do that. And while the state or government may attempt to redefine marriage, they are creating a lie that has no foundation in the truth. The Lord has given us all that we need to proclaim the truth about marriage—to proclaim the good news of Jesus Christ who is “the way, the truth and the life.”
Jun. 25, 2013
The Supreme Court’s decisions on the two marriage cases before it, one involving California’s Proposition 8 and the other the federal Defense of Marriage Act (DOMA), are expected tomorrow (Wednesday).
In the meantime, here is an excellent column from Miami’s Archbishop Thomas Wenski, on the impossibility of so-called same-sex “marriage.”
“If you call a tail a leg, then how may legs does a cow have? Four, because calling a tail a leg doesn’t make it one.” So said Abraham Lincoln, thus showing a greater grasp of the reality of things than many in our culture today, including not a few Harvard law school graduates and possibly even a majority of the Supreme Court should they decide to overturn DOMA and California’s Proposition 8, and thus effectively impose “same sex marriage” on the nation.
USCCB News Release: Archbishop Cordileone Calls Minnesota’s Move to Redefine Marriage Shortly After Mother’s Day the “Height of Irony”
May. 15, 2013
USCCB News Release (May 15, 2013)
- Men and women bring different gifts to parenting
- Redefining marriage in law serves no one’s good
- Truth of marriage not going away
“It is the height of irony that the Minnesota legislature decided, and the governor signed into law, the redefinition of marriage just after we celebrated the unique gifts of mothers and women on Mother’s Day,” said Archbishop Salvatore Cordileone of San Francisco. Archbishop Cordileone chairs the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage. He said further, “It is all the more so given the fact that in the last election Minnesotans were led to believe that there was no need to define marriage in the constitution, that nothing would change if the marriage amendment didn’t pass.”
“It also renders senseless the very idea of President Obama’s National Fatherhood Initiative, in that a bill now becomes law in Minnesota that effectively claims that a mother and a father together are superfluous and can be replaced by two men or two women,” he added.
Archbishop Cordileone noted that Minnesota is the third state in just over a week to redefine marriage in the law.
“There are many of us Americans, including many Minnesotans, who stand for the natural and true meaning of marriage. They know that men and women are important; their complementary difference matters, their union matters, and it matters to kids. Mothers and fathers are simply irreplaceable,” he said. “Instead of strengthening, the Minnesota legislature’s decision to redefine marriage weakens motherhood and fatherhood, and so strikes a blow to all children who deserve both a mother and father.”
“Some wish to believe that sexual relationships outside of the marital context of husband and wife are innocuous, choosing to ignore the fact that they are actually harmful to individuals and to society as a whole,” he added.
“We know that now is the time to redouble our prayers, efforts and witness. The truth of marriage is not going away,” Archbishop Cordileone said. “We know what it takes to work toward a culture of life even in the midst of laws that work against us. The same is true for rebuilding a culture of marriage. No matter what the horizon may bring, we will continue in charity and truth to stand for justice and for the most vulnerable among us.”
The Minnesota law highlights further implications of marriage redefinition in the law. For example, the law states that terms such as “husband,” “wife,” “mother,” and “father” that denote spousal and familial relationships in Minnesota law are to apply equally to persons in an opposite-sex or same-sex relationship. The law also states that “parentage presumptions based on civil marriage” will also apply, thus allowing for children to have two mothers or two fathers.
From the Minnesota Catholic Conference:
- Statement on Senate Vote to Redefine Marriage in Minnesota (May 13, 2013)
- Statement on House Vote to Redefine Marriage in Minnesota (May 9, 2013)
An open letter from Minnesota faith leaders to the Minnesota legislature, urging lawmakers not to redefine marriage (April 18, 2013)
Read other recent USCCB news releases:
- “Archbishop Cordileone Decries Serious Injustice in Delaware” (May 8, 2013)
- “Archbishop Cordileone Decries Marriage Redefinition in Rhode Island” (May 3, 2013)