May. 12, 2013
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May. 5, 2013
In 2010 Pope Benedict XVI gave a conference at a General Audience on Saint Bridget of Sweden, because “this holy woman has much to teach the Church and the world.” A married woman, she reflected sanctity in her domestic life. Forming families is something that can truly make us holy.
Pope Benedict XVI: “We can distinguished two periods in this Saint’s life.
“The first was characterized by her happily married state. Her husband was called Ulf and he was Governor of an important district of the Kingdom of Sweden. The marriage lasted for 28 years, until Ulf’s death. Eight children were born, the second of whom, Karin (Catherine), is venerated as a Saint. This is an eloquent sign of Bridget’s dedication to her children’s education. Moreover, King Magnus of Sweden so appreciated her pedagogical wisdom that he summoned her to Court for a time, so that she could introduce his young wife, Blanche of Namur, to Swedish culture. Bridget, who was given spiritual guidance by a learned religious who initiated her into the study of the Scriptures, exercised a very positive influence on her family which, thanks to her presence, became a true “domestic church”. Together with her husband she adopted the Rule of the Franciscan Tertiaries. She generously practiced works of charity for the poor; she also founded a hospital. At his wife’s side Ulf’s character improved and he advanced in the Christian life. On their return from a long pilgrimage to Santiago de Compostela, which they made in 1341 with other members of the family, the couple developed a project of living in continence; but a little while later, in the tranquility of a monastery to which he had retired, Ulf’s earthly life ended. This first period of Bridget’s life helps us to appreciate what today we could describe as an authentic “conjugal spirituality”: together, Christian spouses can make a journey of holiness sustained by the grace of the sacrament of Marriage. It is often the woman, as happened in the life of St Bridget and Ulf, who with her religious sensitivity, delicacy and gentleness succeeds in persuading her husband to follow a path of faith. I am thinking with gratitude of the many women who, day after day, illuminate their families with their witness of Christian life, in our time too. May the Lord’s Spirit still inspire holiness in Christian spouses today, to show the world the beauty of marriage lived in accordance with the Gospel values: love, tenderness, reciprocal help, fruitfulness in begetting and in raising children, openness and solidarity to the world and participation in the life of the Church.”
- Pope Benedict XVI, General Audience, October 27, 2010 (emphasis added)
Apr. 28, 2013
Today, April 28, is the feast day of St. Gianna Beretta Molla, a married saint whom we profiled earlier in our married saints series. In honor of St. Gianna’s feast day, today’s Sunday Pope Quote comes from the 2004 mass in which Bl. John Paul II canonized St. Gianna along with five others.
Bl. Pope John Paul II: “Gianna Beretta Molla was a simple, but more than ever, significant messenger of divine love. In a letter to her future husband a few days before their marriage, she wrote: ‘Love is the most beautiful sentiment the Lord has put into the soul of men and women’.
Following the example of Christ, who ‘having loved his own…loved them to the end’ (Jn 13:1), this holy mother of a family remained heroically faithful to the commitment she made on the day of her marriage. The extreme sacrifice she sealed with her life testifies that only those who have the courage to give of themselves totally to God and to others are able to fulfill themselves.
Through the example of Gianna Beretta Molla, may our age rediscover the pure, chaste and fruitful beauty of conjugal love, lived as a response to the divine call!”
- Homily at the Canonization of Six New Saints (May 16, 2004), emphasis added
Apr. 14, 2013
Pope Gregory XVI (2 February 1831 – 1 June 1846) served in a chaotic period of European history. The French Revolution had uprooted the traditional way of life from most Europeans. Gregory was concerned that too much of the Christian tradition was being set aside. In one paragraph of his encyclical Mirari Vos, he defends the sacramental and indissolubility of marriage.
Now the honorable marriage of Christians, which Paul calls “a great sacrament in Christ and the Church,” demands our shared concern lest anything contrary to its sanctity and indissolubility is proposed. Our predecessor Pius VIII would recommend to you his own letters on the subject. However, troublesome efforts against this sacrament still continue to be made. The people therefore must be zealously taught that a marriage rightly entered upon cannot be dissolved; for those joined in matrimony God has ordained a perpetual companionship for life and a knot of necessity which cannot be loosed except by death. Recalling that matrimony is a sacrament and therefore subject to the Church, let them consider and observe the laws of the Church concerning it. Let them take care lest for any reason they permit that which is an obstruction to the teachings of the canons and the decrees of the councils. They should be aware that those marriages will have an unhappy end which are entered upon contrary to the discipline of the Church or without God’s favor or because of concupiscence alone, with no thought of the sacrament and of the mysteries signified by it.
—Pope Gregory XVI, Mirari Vos #12, August 15, 1832 (Italics original, bold added)
Apr. 7, 2013
In late January or early February, the Pope begins the judicial year with an address to the Roman Rota, the Church’s appellate court. In 2002, Pope John Paul II used the occasion to discuss how indissolubility is good for both the family and the common good, because annulments are large part of the tribunal’s work.
I want to examine indissolubility as a good for spouses, for children, for the Church and for the whole of humanity.
A positive presentation of the indissoluble union is important, in order to rediscover its goodness and beauty. First of all, one must overcome the view of indissolubility as a restriction of the freedom of the contracting parties, and so as a burden that at times can become unbearable. Indissolubility, in this conception, is seen as a law that is extrinsic to marriage, as an “imposition” of a norm against the “legitimate” expectations of the further fulfilment of the person. Add to this the widespread notion that indissoluble marriage is only for believers, who cannot try to “impose” it on the rest of civil society.
Marriage “is” indissoluble: this property expresses a dimension of its objective being, it is not a mere subjective fact. Consequently, the good of indissolubility is the good of marriage itself; and the lack of understanding of its indissoluble character constitutes the lack of understanding of the essence of marriage. It follows that the “burden” of indissolubility and the limits it entails for human freedom are no other than the reverse side of the coin with regard to the good and the potential inherent in the marital institution as such. In this perspective, it is meaningless to speak of an “imposition” by human law, because human law should reflect and safeguard the natural and divine law, that is always a freeing truth (cf. Jn 8,32).
—John Paul II, Address to the Prelate Auditors, Officials, and Advocates of the Tribunal of the Roman Rota 28 January 2002. (italics original, bold added)
Mar. 24, 2013
Pope Francis celebrated his inauguration mass on the Feast of St. Joseph (March 19). His whole homily is worth reading, but here is some of what he had to say about St. Joseph as protector of Jesus and Mary:
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.
The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!
I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.
– Pope Francis: Homily at the Mass for the inauguration of the Pontificate 19 March 2013 (emphasis added)
Please pray for the pope as he begins his Petrine ministry.
Mar. 3, 2013
At 8:00 p.m. Italian time on Thursday, February 18, Pope Benedict XVI concluded his pontificate and the Church entered a time of “Sede Vacante,” the time in between the end of one pontificate and the election of a new pope. For helpful materials on the Sede Vacante, please see this USCCB resource page.
Thank you, Pope Benedict, for your leadership of the Church during your eight years as pope! In a particular way, thank you for your consistent and courageous teaching on the meaning of marriage. You have given the Church a wealth of insight on what marriage is and why it matters to the world.
Please visit the Church Teaching page and click on Pope Benedict XVI to see a selection of the many, many addresses, speeches, and exhortations on marriage by our now-Pope Emeritus, such as:
“God created us male and female, equal in dignity, but also with respective and complementary characteristics, so that the two might be a gift for each other, might value each other and might bring into being a community of love and life.” – Homily at the closing mass of the 7th World Meeting of Families in Milan (June 3, 2012)
“Dear friends, all human love is a sign of the eternal Love that created us and whose grace sanctifies the decision made by a man and a woman to give each other reciprocal life in marriage. Live the period of your engagement in the trusting expectation of this gift.” – Address to engaged couples (Sept. 11, 2011)
“Marriage has a truth of its own – that is, the human knowledge, illumined by the Word of God, of the sexually different reality of the man and of the woman with their profound needs for complementarity, definitive self-giving and exclusivity – to whose discovery and deepening reason and faith harmoniously contribute.” – Address to Members of the Tribunal of the Roman Rota (Jan. 27, 2007)
We will continue to share Pope Benedict’s wisdom about marriage, the human person, and the family here on Marriage: Unique for a Reason. Thank you, Holy Father Emeritus.
Feb. 24, 2013
Bl. John Paul II: Man’s need for truth and love opens him both to God and to creatures: it opens him to other people, to life “in communion”, and in particular to marriage and to the family. In the words of the Council, the “communion” of persons is drawn in a certain sense from the mystery of the Trinitarian “We”, and therefore “conjugal communion” also refers to this mystery. The family, which originates in the love of man and woman, ultimately derives from the mystery of God. This conforms to the innermost being of man and woman, to their innate and authentic dignity as persons.
- Letter to Families, no. 8, emphasis added
Feb. 17, 2013
Today’s Sunday Pope Quote comes from the next-to-last Wednesday audience of Pope Benedict XVI, given on Ash Wednesday, February 13, 2013. As reported by Vatican Radio, thousands of pilgrims in excess of the 3500 ticket-holders gathered to hear the Holy Father’s words, given two days after his surprising announcement that he would “renounce the ministry of the Bishop of Rome” on February 28, 2013. In his remarks, Pope Benedict reflected on the meaning of conversion, a traditional Lenten theme, and on what it means to live as a Christian in today’s society.
Pope Benedict XVI: “Today we can no longer be Christians as a simple consequence of the fact that we live in a society that has Christian roots: even those born to a Christian family and formed in the faith must, each and every day, renew the choice to be a Christian, to give God first place, before the temptations continuously suggested by a secularized culture, before the criticism of many of our contemporaries.
“The tests which modern society subjects Christians to, in fact, are many, and affect the personal and social life. It is not easy to be faithful to Christian marriage, practice mercy in everyday life, leave space for prayer and inner silence, it is not easy to publicly oppose choices that many take for granted, such as abortion in the event of an unwanted pregnancy, euthanasia in case of serious illness, or the selection of embryos to prevent hereditary diseases. The temptation to set aside one’s faith is always present and conversion becomes a response to God which must be confirmed several times throughout one’s life.”
- Wednesday audience (Feb. 13, 2013), Vatican radio translation
Feb. 3, 2013
Pope Benedict XVI continues to speak and preach about marriage, giving us ample wise words to reflect on. Today’s Pope Quote comes from a recent papal address (January 19, 2013) given to the participants in the plenary meeting of the pontifical council Cor Unum. In this address, the Holy Father lays out two visions of the human person, and of what brings happiness. In doing so, he shows how intimately connected marriage is with what it means to be human, particularly man’s social nature.
Pope Benedict XVI: “The Christian vision of man is, in fact, a great ‘yes’ to the dignity of persons called to an intimate filial communion of humility and faithfulness. The human being is not a self-sufficient individual nor an anonymous element in the group. Rather he is a unique and unrepeatable person, intrinsically ordered to relationships and sociability. Thus the Church reaffirms her great ‘yes’ to the dignity and beauty of marriage as an expression of the faithful and generous bond between man and woman, and her no to ‘gender’ philosophies, because the reciprocity between male and female is an expression of the beauty of nature willed by the Creator.”
- Address (January 19, 2013), emphasis added